To examine the extent of time-served and regime on incarcerated females, 304 inmates were surveyed about prior lifestyles, violent orientations, and future anticipations of future crime. Results show that women who led a non-violent lifestyle prior to incarceration might, once released, commit crimes of violence largely due to prison experiences through a prisonisation process. A conclusion arising from this finding is that short prison sentences can be as effective a punishment as long prison sentences with less future options toward acts of criminality.
Some implications of this finding are that organisational membership changes attitudes and that female prisonisation is as salient among female inmates as it is among male inmates. A longitudinal study should be conducted on released female offenders and recidivism.American female prison populations have grown by 75% from 1986 to 1991, and among women with a previous sentence, about a third were serving a sentence for a violent offence (Snell 1994). Sparse, yet conflicting literature on women prisoners suggests that experiences of female inmates have not been thoroughly examined providing an urgency for this study (Brett 1993). Do female inmates assimilate into a normative prison culture affecting future recidivism or do they bring their orientations to prison and continue to behave as they had before confinement?
Deprivation ModelAll human environments have a social component to them as we are reared in families, live in communities, and work and play in groups (Johnson 1995). Thus, the importance of understanding human interactions once we are confined could lend itself to more effective controls of crime. Therefore, begging inquiry: Is the very practice of confinement helping the cause of violence? Donald Clemmer (1940, 1958) held one answer when he coined the term prisonisation to refer to the longer inmates were incarcerated, the stronger their identification with inmate norms and values, and the more difficulty they would have adjusting, once released from prison. Clemmer suggests that inmate environments possess social components, too, and therefore, like other social groups, have a culture which he defines as mode of life or thought that is not peculiarly individual but which can be