2000
DOI: 10.3138/jcs.35.2.176
|View full text |Cite
|
Sign up to set email alerts
|

Sexualities and National Identities: Re-imagining Queer Nationalism

Abstract: This article draws on the literature addressing citizenship, nationalism, feminism and queer politics in order to re-examine the relationship between national identities and sexual minorities in Canada today. In particular, the question of women's place within the constructs of mainstream nationalist discourses and queer nationalism is addressed. Using the concept of “relational positionality,” the article advances a feminist analysis of the Queer Nation movement in order to reconsider the theoretical and poli… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
3
0
1

Year Published

2006
2006
2022
2022

Publication Types

Select...
5
2
1

Relationship

0
8

Authors

Journals

citations
Cited by 15 publications
(4 citation statements)
references
References 14 publications
0
3
0
1
Order By: Relevance
“…There was a clear pattern wherein those who did include race within the purview of identity politics spoke of identities as material and contextual rather than as essentialist or exclusively interest-based. Authors who included race in their discussion of identity politics (for example, Briskin, 1989; Conway, 2000; Jhappan, 1996; MacDonald, 1998; Pearson, 1998/1999; Rankin, 2000; Starvo, 2007) all stress the significance of social location to identity formation, with Conway noting that “identity politics had emerged partly in response to the failure of socialist-inspired politics to adequately address oppressions based on gender, race and sexuality and a myriad of cultural and other questions not reducible to class” (2000: 46–47). Jhappan is particularly concerned with how entrenched academic disciplines have “proved stubbornly resistant to any sustained analysis of racialization” (1996: 18) and considers how both strategic essentialism and positionality offer pathways to understanding race in the context of political organization.…”
Section: Subjects Of Identity Politicsmentioning
confidence: 99%
“…There was a clear pattern wherein those who did include race within the purview of identity politics spoke of identities as material and contextual rather than as essentialist or exclusively interest-based. Authors who included race in their discussion of identity politics (for example, Briskin, 1989; Conway, 2000; Jhappan, 1996; MacDonald, 1998; Pearson, 1998/1999; Rankin, 2000; Starvo, 2007) all stress the significance of social location to identity formation, with Conway noting that “identity politics had emerged partly in response to the failure of socialist-inspired politics to adequately address oppressions based on gender, race and sexuality and a myriad of cultural and other questions not reducible to class” (2000: 46–47). Jhappan is particularly concerned with how entrenched academic disciplines have “proved stubbornly resistant to any sustained analysis of racialization” (1996: 18) and considers how both strategic essentialism and positionality offer pathways to understanding race in the context of political organization.…”
Section: Subjects Of Identity Politicsmentioning
confidence: 99%
“…Bununla birlikte, aynı dönemde, queer millet tartışmasının doğrudan doğruya nominalizm meselesine bağlandığı tespiti de giderek öne çıktı (Jenson, 1993). Bu açıdan, Fransız postyapısalcılığı ile Lacanyen psikanalizin etkisi altındaki queer milliyetçilik, kurumsallaşmış heteroseksüelizmi reddettiği gibi, birleşik bir eşcinselliğe karşı bir itiraz da geliştirdi (Rankin, 2000). Bu nedenle, queer millet; aşkın, evrensel ve soyut bir dayanak üzerinden tanımlanmadığı ölçüde, çoğunlukla, göreli bir aidiyet bağlamına ve nominal bir tarife ait sayıldı.…”
Section: Milliyetçilik Ve Etnisite İlişkisinin Normatif Bağlamıunclassified
“…It is a history that, Garber argues, is being ignored, misrepresented, and discredited in the current enthusiasm for the field of Queer Studies as it is currently constituted. She writes that its proponents do not adequately acknowledge the philosophical and activist contributions of the previous generation of lesbians of all classes and races to the field, which might help heal the rifts between lesbian feminism and queer theory (Garber, 2001; see also Miller, 1996;Rankin, 2000). Garber is particularly critical of the work of Judith Butler (1990Butler ( , 2004Salih & Butler, 2004), which has become pivotal to the postmodern debates that emphasize fluidity in sexuality and gender identity.…”
mentioning
confidence: 99%