Sistem Perekonomian Negara-Negara Di Dunia

Sumarsono, Dicky

doi:10.29040/jap.v16i02.146

Cited by 5 publications

(7 citation statements)

References 3 publications

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“…In the Indonesian language, the standard variety was only one, the language in accordance with standard Indonesian grammar and spelling guidelines Indonesian enhanced. This is in accordance with the opinion of Sumarsono and Partana [16] that the difference in the standard language and standard not involve all the components of language, namely tatabunyi, order forms, vocabulary, and syntax. Errors in the use of the language component is often called a wide variety of language the language is not standardized.…”

Section: Introductionsupporting

confidence: 91%

“…explained that the standard language is a variety of language education that have dynamic stability properties in the form of rules and regulations are fixed, have kencedikiaan properties are realized in sentences, paragraphs, and units of another language that expresses logical reasoning, and has a uniformity of nature rules. Additionally, Sumarsono and Pertana [16] also revealed that the standard variety refers to the kind of language that was appreciated by the wearer's quality is higher than other varieties. Arifin and Tasai [14] also argued that the standard language spoken is the standard language used orally with no accent or dialect includes the effect of a particular area.…”

Section: Introductionmentioning

confidence: 99%

“…Arifin and Tasai [14] also argued that the standard language spoken is the standard language used orally with no accent or dialect includes the effect of a particular area. Meanwhile, according Sumarsono and Partana [16], the standard variety of oral less volatile arena certainly difficult to determine the point in the pronunciation. Based on the issues raised can be stated that the standard language written and spoken is a wide standard variety used officially in accordance with the guidelines Indonesian spelling enhanced and without accentuate the influence of certain regional dialects.…”

Section: Introductionmentioning

confidence: 99%

See 2 more Smart Citations

Accuracy of Words Rigidity in Prabowo Subianto’s Political Communication

Ermanto¹,

Syasli²,

Juita³

2020

Proceedings of the Eighth International Conference on Languages and Arts (ICLA-2019)

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Accuracy of standard and non-standard words a figure presenting these figures competency in utilizing Indonesian while conveying ideas, opinions, and valuation of an object. Prabowo is a politician who utilize the standard and not as a means to achieve political objectives. The method used in this study the descriptive method with qualitative approach. The data collection technique is a technique capable refer engaged free through downloading data from www.youtube.com; Gerindra TV, transcribed for analysis. The results showed the use of standard words 98.91% and 1.09% non-standard words. The word comes from the standard no foreign language and regional languages potentially understood by all citizens of Indonesia, to be given Indonesian equivalent word right, good, and true.

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Section: Introductionsupporting

confidence: 91%

Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

See 1 more Smart Citation

Accuracy of Words Rigidity in Prabowo Subianto’s Political Communication

Ermanto¹,

Syasli²,

Juita³

2020

Proceedings of the Eighth International Conference on Languages and Arts (ICLA-2019)

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“…Sistem perkonomian oleh suatu negara untuk memecahkan berbagai macam permasalahan sekaitan dengan ekonomi yang dialaminya, jangan sampai dengan ada dan munculnya suatu sistem ekonomi malah menambah atau bahkan memerparah masalah ekonomi suatu negara yang semakin membebani. 56 Bagaimana dengan sistem ekonomi Indonesia? Sejarah ekonomi Indonesia selama masa penjajahan menggambarkan eksploitasi sistem kapitalisme liberal atas ekonomi rakyat yang berakibat pada pemiskinan dan distribusi pendapatan dan kekayaan masyarakat yang sangat pincang.…”

Section: Warga Gereja Dan Sistem Ekonomiunclassified

Ibadah dan keadilan sosial: Interpretasi sosio-historis Amos 8:4-8 bagi hidup bergereja

Sipahutar

2021

JTPAK

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This paper is an attempt to explore the deepest message of Amos 8:4-8 with the socio-historical interpretation approach. Progress and prosperity that occurred in northern Israel in the 8th century BC gave birth to religious euphoria. The euphoria can be seen from the crowded places of worship visited by people to offer praise and sacrifice. But unfortunately, religious life has no impact at all on their social life, greed and oppression occur here and there. This is the background to the criticism of the prophet found in Amos 8: 4-8. The socio-historical interpretation approach used in this study is a tool to explore the meaning of the text by investigating the social context of the community when the text was written. The results of the interpretation explain that the middle and upper classes form an economic system that harms the lower classes, namely small farmers and urbanites. Worship is useless if it does not give rise to social care for others. Abstrak Tulisan ini adalah suatu upaya menggali pesan terdalam teks Amos 8:4-8. Kemajuan dan kemakmuran yang terjadi di Israel Utara pada abad 8 sM melahirkan euforia keagamaan. Euforia itu tampak dengan ramainya tempat-tempat peribadatan yang dikunjungi umat untuk menyampaikan pujian dan korban. Tetapi sayangnya kehidupan beragama tersebut tidak berdampak sama sekali bagi kehidupan sosial mereka, ketamakan serta penindasan terjadi di sana-sini. Hal inilah yang menjadi latar belakang kecaman nabi yang terdapat pada Amos 8:4-8. Interpretasi sosio-historis yang digunakan dalam penelitian ini adalah alat untuk menggali makna teks dengan menyelidiki konteks sosial masyarakat saat teks dituliskan. Hasil penafsiran menjelaskan bahwa kalangan menengah dan atas membentuk sistem perekonomian yang merugikan kalangan bawah yaitu petani kecil dan kaum urban. Ibadah menjadi sia-sia belaka bila tidak melahirkan sikap kepedulian sosial terhadap sesamanya.

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“…Bahasa merupakan maujud yang dinamis. Dalam masyarakat, bahasa dapat bertahan dan juga dapat bergeser atau bahkan hilang karena tidak ada penuturnya (Sumarsono, 2000;Sumarsono dan Partana, 2002 Pemertahanan bahasa erat kaitannya dengan ranah yang berkaitan dengan pilihan bahasa (Rokhman, 2009).…”

Section: Pendahuluanunclassified

Penguasaan Peribahasa Sunda Oleh Penutur Sunda Di Kecamatan Luragung, Kabupaten Kuningan, Provinsi Jawa Barat

Riyanto

Suparman

Darmayanti

2018

SURBET

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Peribahasa Sunda merupakan kumpulan kearifan lokal yang tersimpan rapi dalam bahasa, terutama berisi nasihat dan contoh pekerti yang baik. Penelitian yang dilakukan ini bertujuan membuktikan bahwa bahasa Sunda, melalui peribahasa, berperan penting dalam menyumbang kearifan bangsa. Penelitian ini berancangan kualitatif dengan data yang dikuantifikasi. Penelitiannya berupa penelitian lapangan. Lokasi penelitian berada di Kecamatan Luragung, Kabupaten Kuningan, Provinsi Jawa Barat. Data dikumpulkan dari dua belas pembahan yang berbahasa pertama Sunda dan berumur antara 13 tahun dan 47 tahun. Hasil penelitian menunjukkan bahwa informan muda jauh lebih sedikit menguasai peribahasa daripada informan dewasa. Semua informan menganggap penting untuk mengetahui peribahasa Sunda, tetapi disayangkan bahwa generasi muda kurang memiliki kesempatan untuk mempelajarinya dan antara lain juga terdesak oleh bahasa Indonesia. Semua informan bangga pada bahasa Sunda sebagai bahasa daerah dan sebagai penyimpan kebudayaan(The Mastery of Sundanese Proverbs by Sundanese Speakers in Luragung Sub-district, Kuningan District, West Java Province)Sundanese proverb is a collection of local wisdom stored neatly in the language, especially containing advice and examples of good character. This research aims to prove that Sundanese language, through proverbs, plays an important role in contributing to the wisdom of the nation. This qualitative research is a field research. The research location is in Luragung District, Kuningan Regency, West Java Province. The data were collected from twelve first language speakers of Sundanese language between 13 years and 47 years old. The results show that younger informants fewer master proverbs than adult informants. All informants considered it is important to know the Sundanese proverb but regretted that the younger generation lacked the opportunity to learn it and among other things also pressed by the Indonesian language. All informants are proud of Sundanese as a regional language and as a cultural store.

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Sistem Perekonomian Negara-Negara Di Dunia

Cited by 5 publications

References 3 publications

Accuracy of Words Rigidity in Prabowo Subianto’s Political Communication

Accuracy of Words Rigidity in Prabowo Subianto’s Political Communication

Ibadah dan keadilan sosial: Interpretasi sosio-historis Amos 8:4-8 bagi hidup bergereja

Penguasaan Peribahasa Sunda Oleh Penutur Sunda Di Kecamatan Luragung, Kabupaten Kuningan, Provinsi Jawa Barat

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