2020
DOI: 10.1080/17502977.2020.1790870
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Symbolic Legitimacy of Social Ordering and Conflict Settlement Practices: The Role of Collective Identities in Local Politics of Tajikistan

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Cited by 5 publications
(7 citation statements)
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“…After 20 years of reforms in land policies and measures in Tajikistan, 8 % of the farmers still know nothing about their legal rights situation. In our case study regions, we identified that local (informal) institutions are often most important for farmers and their village unity, which goes in line with Mandler (2013) and Boboyorov (2013), who have investigated this in other regions of Tajikistan.…”
Section: Discussionsupporting
confidence: 79%
“…After 20 years of reforms in land policies and measures in Tajikistan, 8 % of the farmers still know nothing about their legal rights situation. In our case study regions, we identified that local (informal) institutions are often most important for farmers and their village unity, which goes in line with Mandler (2013) and Boboyorov (2013), who have investigated this in other regions of Tajikistan.…”
Section: Discussionsupporting
confidence: 79%
“…The area allocated to cotton production (exclusively irrigated) has declined since 1991, from over 35% of all arable land in 1991 (299,000 ha), to 22% (186,000 ha) in 2019 (TajStat, 2020). The cotton sector is officially liberalized, but it is controlled by political and economic elites who have been playing a significant role in shaping reforms of the cotton sector since the 1990s (Boboyorov, 2013;Hofman, 2018Hofman, , 2021cHofman & Visser, 2021). The Tajik state continues to disseminate production plans from the top down.…”
Section: Entering the Frontiermentioning
confidence: 99%
“…In this article, I focus my analysis on the diffusion of Chinese cotton seed in Tajikistan. Cotton is known in Tajikistan as the state's wealth (boygarii davlat) (Boboyorov, 2013;Hofman, 2018). Cotton is Tajikistan's primary agricultural export commodity, and the cotton economy is controlled by the ruling regime (Boboyorov, 2013;Hofman, 2018Hofman, , 2021c.…”
Section: Introductionmentioning
confidence: 99%
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“…It shapes collective identities, and Mostowlansky (2012) indicates that the figure of the 'good man'a person with high moral principlesis essential for communal peace and harmony in the Murgab region. 1 Nevertheless, hashar has also been shown to be co-opted for individual political gain (Boboyorov 2020).…”
Section: Community Organization and Governance For Co-managementmentioning
confidence: 99%