Tarekat Qadiriyah Wa Naqsabandiyah Terhadap Kesalehan Sosial Masyarakat Dusun Gemutri Sukoharjo Sleman

Abstract

This study was based on a case study on the era challenges that began to erode spiritual and social aspects of the society. Sufism through thariqah offers an increase in morality /ethics. Thariqah was believed as one of media for social change in boosting morality / ethics. The main reason that thariqah as one of media for social change was that thariqah taught the improvement and burdened of individual morals. The research questions were: (1) what is the role of Qadiriyah and Naqsabandiyah thariqahs in people’s spiritual life? (2) what is the role of Qadiriyah and Naqsabandiyah thariqahs in maintaining the people’s social religiosity? The study used field research, namely by digging field data and observing directly. The purpose of this study was to describe the role of Qadiriyah and Naqsabandiyah Thariqah on the people’s social religiosity of Gemutri villagers. The findings revealed that the role of thariqah was to promote spirituality, and to teach noble morals. Increasing spirituality and moral teaching made Gemutri residents as individuals who love each other, do good deeds, be fair, maintain brotherhood, uphold the truth, and help each other. The individual character, according to Abdul Azhim, was the realm of social religiosity.

Peran Pesantren Tarekat Roudhoh Al-Hikam dalam Mengembangkan Tradisi Intelektual Islam dan Moderasi Beragama di Indonesia

“…Selain karya tesis, penelitian terkait Tarekat Qadiriyah wa Naqsyabandiyah juga pernah ditulis antara lain dengan judul "Tarekat Qadiriyah wa Naqsabandiyah terhadap Kesalehan Sosial Masyarakat Dusun Gemutri Sukoharjo Sleman" dalam Jurnal Studi Agama dan Masyarakat, yang ditulis oleh (Munandar et al, 2020). Hasil dari penelitian ini menunjukkan peran tarekat terhadap peningkatan spiritualitas dan pengajaran akhlak mulia.…”

Transcendental Sufism Communication in Zikr of the Qadiriyyah Naqsyabandiyyah Tariqa

“…Nusantara students who studied in the holy land became early followers of the Qadiriyyah Naqsyabandiyyah Tariqa. Ultimately, it spread to Java Island (Munandar et al, 2020).…”

“…According to him, the socio-religious condition of the people of Gemutri Hamlet is quite good, as evidenced by the community's concern with religious values and norms. Therefore, with the Qadiriyah Naqsabandiyah tariqa, the community increased because of the regular implementation of socio-religious activities; Yasianan, Mujahadah, Book Studies, Tomb Pilgrimage, Ronda, Mountain Fall, Community Dues, Kenduren and Sadranan (Munandar et al, 2020).…”

Compliance Gaining in Communication Between Mursyid Teachers and Their Students

“…Previous research on thoriqoh has focused more on Shari'a teachings and certain Thoriqoh activities such as philanthropic movements (Munandar et al, 2020); da'wah strategy (Aida et al, 2020); national awareness (Novita Rohmah, 2021); Public Relations (Setiawan, 2020); Sufi Anthropological Studies (Imam Kanafi, 2013). Based on previous research, there has been no research that discusses how the communication process is carried out by Mursyid to students or members of the congregation of tariqhoh groups.…”