2016
DOI: 10.1080/00220388.2016.1262026
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Taxing Times: Taxation, Divided Societies and the Informal Economy in Northern Nigeria

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Cited by 74 publications
(98 citation statements)
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References 35 publications
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“…Conversely, tax evasion is often considered ethical if the tax system is Tax morale in Nigeria 3 considered unfair (McGee & Benk, 2011). For example, Meagher (2016) found that poor women and poor non-indigenes in northern Nigeria were the most vulnerable to extortion and the least able to engage in tax bargaining or to complain against unfair practices. As she puts it 'different social groups within the informal economy experience the legitimacy of taxation and its effect on political voice very differently' highlighting the importance of differentiating by gender and ethnicity.…”
Section: Factors Associated With Tax Moralementioning
confidence: 99%
“…Conversely, tax evasion is often considered ethical if the tax system is Tax morale in Nigeria 3 considered unfair (McGee & Benk, 2011). For example, Meagher (2016) found that poor women and poor non-indigenes in northern Nigeria were the most vulnerable to extortion and the least able to engage in tax bargaining or to complain against unfair practices. As she puts it 'different social groups within the informal economy experience the legitimacy of taxation and its effect on political voice very differently' highlighting the importance of differentiating by gender and ethnicity.…”
Section: Factors Associated With Tax Moralementioning
confidence: 99%
“…Over subsequent decades, three divergent schools of thought have emerged, with informality being positioned within a dualist (that is marginal economic activities for low-income households distinct from modern capitalism), 'legalist' (that is excluded from the modern economy due to adverse bureaucracy), or 'structuralist' framework (that is subordinated economic units adversely related to formal enterprises within a capitalist economy) (Chen, Vanek, & Heintz, 2006;Rakowski, 1994). These debates can be detected in much current research, whether in terms of direct engagement with and critique of legalist approaches (for example Harriss-White, 2019;Meagher, 2016), the denial of dualist representations and challenge to the separation of formal and informal spheres (for example Angotti, 2013), or recognition of changing structural dynamics influencing the redefinition of the formal and informal (for example Mitlin & Walnycki, 2019).…”
Section: Setting the Scene: Urban Informality As A Site Of Critical Amentioning
confidence: 99%
“…Definisi kepatuhan pajak sangat luas dan beberapa ahli telah mendefinisikan kepatuhan pajak dalam berbagai perspektif. Secara umum kepatuhan pajak (tax compliance) dapat didefinisikan sebagai "kesediaan individu dan entitas kena pajak lainnya untuk bertindak sesuai dengan semangat serta hukum dan administrasi pajak tanpa paksaan" (Meagher, 2018). Palil, Malek, & Ja guli (2016) dalam perspektif psikologi mengategorikan kepatuhan dalam dua kelompok yaitu: voluntary compliance dan enforcement compliance.…”
Section: Hasil Dan Pembahasanunclassified