2007
DOI: 10.4102/hts.v63i4.259
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“The Christian in society”: Reading Barth’s Tambach lecture (1919) in its German context

Abstract: This article analyses Karl Barth’s 1919 Tambach lecture on “The Christian in society” in the context of post World War I Europe. After describing Barth’s early life and his move away from liberal theology, the five sections of the Tambach lecture are analysed. Barth’s early dialectical theology focussed on: Neither secularising Christ nor clericalising society; Entering God’s movement in society; Saying Yes to the world as creation (regnum naturae); Saying No to evil in society (regnum gratiae); respecting God… Show more

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Cited by 5 publications
(9 citation statements)
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“…Our best mission praxis merely anticipates and provisionally embodies God's Reign. Karl Barth (1928) proposed that the role of Christians in society should be seen from three closely related viewpoints: the regnum naturae (God's YES to creation, humanity and culture), the regnum gratiae (God's NO to human sin and suffering, revealed in the power of Christ's resurrection that has been let loose in history) and the regnum gloriae (God's BUT, spoken to Christian activists to remind them that the coming Reign of glory is God's gift, not their possession) (see Kritzinger, 2007). We do not own God's Reign or manufacture it; we receive it in faith and embody it in love and hope.…”
Section: Resultsmentioning
confidence: 99%
“…Our best mission praxis merely anticipates and provisionally embodies God's Reign. Karl Barth (1928) proposed that the role of Christians in society should be seen from three closely related viewpoints: the regnum naturae (God's YES to creation, humanity and culture), the regnum gratiae (God's NO to human sin and suffering, revealed in the power of Christ's resurrection that has been let loose in history) and the regnum gloriae (God's BUT, spoken to Christian activists to remind them that the coming Reign of glory is God's gift, not their possession) (see Kritzinger, 2007). We do not own God's Reign or manufacture it; we receive it in faith and embody it in love and hope.…”
Section: Resultsmentioning
confidence: 99%
“…Bearing Matikiti (2009) and Kritzinger (2007Kritzinger ( :1673Kritzinger ( -1674) agreed on the importance of Church involvement in politics and reason that Christianity in politics is like truth in the midst of error and lies, righteousness in the midst of a sea of unrighteousness and a spirituality within all our crass materialistic tendencies.…”
Section: The Old and New Testament Overviews Of Church And Political ...mentioning
confidence: 99%
“…the Tambach lecture as a musical piece in five movements. The first paper (Kritzinger 2007) has shown how intricately Barth composed his Tambach lecture, and how he developed and refined his basic view (Section 1: The Christian in society is Christ in society) in the following four sections of the lecture, particularly through the subtle interplay between his three viewpoints (Gesichtspunkte) of regnum naturae, regnum gratiae and regnum gloriae -as thesis, antithesis and synthesis respectively. The ability to hold together these three viewpoints in the delicate way that Barth did at Tambach -presenting a theology for public life that expresses a sustaining but nontriumphalist victory of light within darkness -is a work of art and requires musical sense.…”
Section: 1mentioning
confidence: 99%
“…As indicated in the preceding paper (Kritzinger 2007), Barth delivered his Tambach lecture at a time when there was "a deep political uncertainty and chaos in the countries of central Europe" and when clarity was needed "about the relationship between God's coming Kingdom and human actions for justice." Understandably, there was uncertainty among Christians about their involvement in politics, especially after the ravages of the First World War.…”
Section: What Does Tambach Have To Do With Tshwane?mentioning
confidence: 99%
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