1975
DOI: 10.2307/216696
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The Desert-Side Economy of the Central Sudan

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Cited by 90 publications
(25 citation statements)
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“…Increase of Long-distance Trekking of Animals to the South North-to-south trade in livestock has existed historically in the region since the precolonial period (Lovejoy and Baier, 1975;Tricart, 1956). The volume of this traffic has climbed exponentially since the second half of the colonial period as demand for meat has grown in the cities to the south (Okediji, 1972;Kimba, 1981;Kervan, 1992;Amanor, 1995).…”
Section: Spread Of Croplandsmentioning
confidence: 99%
“…Increase of Long-distance Trekking of Animals to the South North-to-south trade in livestock has existed historically in the region since the precolonial period (Lovejoy and Baier, 1975;Tricart, 1956). The volume of this traffic has climbed exponentially since the second half of the colonial period as demand for meat has grown in the cities to the south (Okediji, 1972;Kimba, 1981;Kervan, 1992;Amanor, 1995).…”
Section: Spread Of Croplandsmentioning
confidence: 99%
“…During droughts, they and their vassal farmers withdrew from the Sahel, taking refuge in subservient agricultural communities that had been established previously in the savanna. When climate improved, Tuareg herding, trade, and farming expanded again toward the Sahara, but the savanna communities were always maintained in anticipation of future droughts (Lovejoy and Baier 1975). The possibility that Hausa and other Sahelian farming groups have practiced strategic withdrawals comparable to the Tuaregs' had not been explored.…”
Section: Environment Famine and Migrationmentioning
confidence: 99%
“…Even after the pre-existing institutional order is restored, disasters may provide an opportunity for these informal networks to foster innovations that may later prove useful, provided there is sufficient social capital and organizational capacity to preserve memory and expertise (McIntosh et al 2000;Hahn et al 2006). Even disastrous situations may become normalized so they are not experienced as disaster, but rather are anticipated and incorporated into cultural patterns, in the way that Sahelian nomads adapted to episodic droughts by developing interethnic cooperative linkages with farmers in permanent settlements and by relying on alternative migration routes (Lovejoy and Baier 1975).…”
Section: Shifting Identity Shaping a Resilient Societymentioning
confidence: 99%