THE DYNAMIC OF MALAY ISLAMIC LAW: The Rise and Practices of Adat Bersendi Syarak, Syarak Bersendi Kitabullah in Jambi

Rahman, Subhan Ma.; Rahman, Fuad

doi:10.15642/jiis.2017.11.2.389-404

Cited by 6 publications

(5 citation statements)

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“…The Minangkabau influence emerged because the ancestors of the Rencong Telang people originated from Pagarruyung. Jambi influence is evident as it brought four pieces of cloth to Kerinci as a symbol of power [33], [34], [35], [36]. The influence of Javanese Mataram is seen in the depati as the early ruler and the terminology of customary leadership originating from Java.…”

Section: Resultsmentioning

confidence: 99%

Analysis of Self-Regulation in the Rencong Telang Islamic Society Perspective of Social Cognitive Theory

Agustina,

Zainuddin

2024

Empathy J. Fakultas Psikol.

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The Rencong Telang Islamic society reflects distinctive cultural characteristics and unique values, particularly in the selfregulation system involving religious norms and local traditions. The individual's ability to control behavior and adapt to societal values is a key element in understanding behavior, especially in social and religious contexts. This research aims primarily to delve into and comprehensively analyze the phenomenon of self-regulation in the Rencong Telang Islamic society. Specific objectives include exploring the concepts and practices of self-regulation, involving religious norms, local traditions, and cultural values that shape self-regulation. This article also aims to analyze the role of self-regulation in various aspects of community life, ranging from worship to marriage customs and communal land management. Focus is also given to the social challenges and changes faced by the Rencong Telang Islamic society to understand how self-regulation can uphold traditional values. The method used is literature review, encompassing an analysis of relevant literature on self-regulation, Islamic society, and the specific context of the Rencong Telang Islamic society. The research findings indicate that self-regulation in this society encompasses various aspects of daily life, involving customs, Islamic principles, and governance. The ability to control behavior in worship, marriage customs, and communal land management is an integral part of self-regulation. The community employs self-regulation to preserve traditional values, adapt to changes, address social challenges, and manage social interactions. In the context of Social Cognitive Theory, self-regulation is explained as the result of behavioral control in customs and Islamic beliefs, embodied in Undang as the daily norm reflecting the influence of nature, Islamic teachings, and local traditions. Overall, self-regulation in this society is not solely individual but reflects social dynamics involving the entire community, with significant impacts on aspects of life, customs, Islam, and governance, playing a crucial role in preserving cultural values and identity.

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Section: Resultsmentioning

confidence: 99%

Analysis of Self-Regulation in the Rencong Telang Islamic Society Perspective of Social Cognitive Theory

Agustina,

Zainuddin

2024

Empathy J. Fakultas Psikol.

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“…Berkaitan dengan tradisi pewarisan keramik, hasil penelitian menunjukkan keramik-keramik di dataran tinggi Jambi umumnya diwariskan dari Ibu ke anak perempuannya. Dalam konteks lokal, fenomena ini dapat dihubungkan dengan sistem kekerabatan matrilineal masyarakat di dataran tinggi dan beberapa wilayah lain di Jambi yang terpengaruh kebudayaan Minangkabau (Rachman & Rahman, 2017;Tideman, 1938). Untuk menelusuri asal-usulnya agaknya perlu ditarik ke kurun waktu yang lebih tua, khususnya sesuai dengan situs-situs dari masa Prasejarah di dataran Tinggi Jambi.…”

Section: Pemanfaatan Keramik Kuno DIunclassified

Tradisi Pemilikan Keramik di dataran tinggi Jambi: Asal-usul dan pemanfaatannya

Izza

Mahanani²,

Adi³

2022

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Dataran Tinggi Jambi dalam perspektif arkeologi memiliki kedudukan penting. Jejak peradaban periode neolitik hingga masuknya Islam ditemukan di berbagai sudut wilayah Bukit Barisan. Masyarakat yang terbentuk saat ini diduga kuat merupakan kelanjutan dari komunitas yang telah ada ribuan tahun. Bukti tersebut tampak dari adanya berbagai pusaka adat Masyarakat Kerinci berupa benda-benda perunggu dari kebudayaan Dong-Son. Secara etnografi, masyarakat yang tinggal di dataran tinggi Jambi, seperti Kerinci dan Merangin juga dianggap memiliki kebudayaan yang khas serta unik. Salah satu keunikan tersebut dapat dilihat dari adanya tradisi pemilikan keramik. Tradisi pemilikan keramik kuno oleh masyarakat tersebut disinyalir memiliki hubungan erat dengan tradisi pemanfaatan benda-benda kuno sebagai pusaka adat. Fungsi, peranan, serta asal usul keramik yang dimiliki masyarakat tersebut tentunya perlu dikaji lebih mendalam untuk menguatkan asumsi dasar ini. Oleh karena itu, penelitian yang akan dilakukan ini berupaya untuk mengungkapkan aspek-aspek tersebut. Penelitian mengenai ini akan dilakukan dengan pendekatan etnoarkeologi. Metode yang akan digunakan adalah observasi dan wawancara terbuka. Hasil penelitian menunjukkan keramik yang dikoleksi mayoritas berasal dari Eropa, khususnya Belanda dan beberapa lainnya berasal dari China. Keramik di Dataran Tinggi Jambi merupakan salah satu objek yang diwariskan dan beberapa diantaranya menjadi salah satu sarana ritual. Tradisi pemilikan keramik berlangsung antar generasi, yaitu pewarisan dari ibu kepada anak-anak perempuannya. Jambi Highlands has a significant role from an Archaeological perspective. Archaeological remains from the neolithic period to the Islamic period are traceable in various corners of the Bukit Barisan area. The current society is born to be generations of a community that has existed for thousands of years. One of the pieces of evidence is the existence of various traditional heirlooms of the Kerinci people in the form of bronze objects from the Dong-Son culture. Based on the Ethnographical perspective, people in the Jambi Highlands, such as Kerinci and Merangin have a unique and exclusive culture. The uniqueness can be proven in the tradition of ceramic ownership. The tradition of ownership of old ceramics by the community is indicate to have a close relationship with the tradition of using ancient objects as traditional heirlooms. The function, role, and origin of ceramics owned by the community is an important topic for research. This research uses an ethnoarchaeological approach. The researcher will do observation and open interviews. The results show that most of the ceramics collected are European ceramics, especially from the Netherlands and several ceramics from China. Jambi Highlands ceramics are one of the objects that are inherited and some of them become a ritual objects. The tradition of owning ceramics is inter-generations, from mothers to their daughters.

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“…Belakangan ini, kajian tentang relasi adat dan agama terkesan monoton, lebih banyak seputar melacak akar sejarah perjumpaan adat dan agama (Lukito 1997;MA. Rahman and Rahman 2018), sejarah konflik (Sanusi 2020), atau ragam perjumpaan yang lebih bernuansa harmoni (Ulum, Arifullah, and Fuhaidah 2018).…”

Section: Kesimpulan: Menjelaskan Agama Sebagai "Sendi" Adatunclassified

AGAMA DALAM PROSES KEBANGKITAN ADAT DI INDONESIA: Studi Masyarakat Rencong Telang Kerinci Jambi

Zainuddin

Permata

2021

J.Soc.Rel

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After the fall of the New Order, Indonesia witnessed a political revival of traditions. Four factors have been identified as that lead to the revival: first, orchestrated campaigns by local and international NGOs to protect traditional communities’ access to lands and natural resources; second, as efforts by local elites to fill the power vacuum after the centralist new order government ended; third, struggles by local groups that suffered marginalization during the previous regime to reclaim their rights; finally, efforts by local groups to adopt alternative social norms in organizing their communities. However, a more detailed description on how these revivals carried out is difficult to find. This article put forward such a description, in the case of the Rencong Telang community in Kerinci, Jambi. After almost two decades of decline, the authority of Adat can finally be restored after the corrupt elites have been replaced. Interestingly, it was personal religiosity that served as the criterion to replace them, while leadership accountability always failed to do so. This finding will also enrich the discussion on the relationship between adat and religion beyond conflict and harmony.Pasca runtuhnya Orde Baru, peran adat mengalami kebangkitan politik di berbagai daerah. Paling tidak ada empat faktor yang dianggap mempengaruhi kebangkitan tersebut: pertama, kampanye LSM internasional yang mendorong hak-hak masyarakat adat; kedua, sebagai upaya mengisi kekosongan otoritas lokal pasca runtuhnya rezim Orde Baru; ketiga, sebagai upaya kelompok minoritas yang merasa tertindas selama Orde Baru; dan terakhir, adat sebagai alternatif membangkitkan idealisme tatanan sosial--namun tidak banyak penjelasan bagaimana proses kebangkitan tersebut terjadi. Kebangkitan otoritas adat di kalangan masyarakat Rencong Telang, Kerinci, Jambi menjadi kasus yang menarik. Setelah hampir dua dekade mengalami kemerosotan--seiring dengan kemerosotan ekonomi yang diiringi perubahan politik akibat desentralisasi--Adat kehilangan otoritasnya karena tokoh adat terjebak pragmatisme politik dan instrumentalisasi adat untuk pragmatisme politik berujung pada saling pecat. Berbagai upaya konsolidasi dilakukan, dan baru berhasil setelah dilakukan penegakan sanksi adat secara tegas. Menariknya, yang menjadi kriteria penegakan sanksi adalah ketaatan beragama. Sehingga agama menjadi kriteria kredibilitas lembaga Adat. Ini sekaligus menjadi tambahan pengayaan bagi kajian relasi adat dan agama yang selama lebih banyak memperdebatkan konflik dan harmoni.

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THE DYNAMIC OF MALAY ISLAMIC LAW: The Rise and Practices of Adat Bersendi Syarak, Syarak Bersendi Kitabullah in Jambi

Cited by 6 publications

References 0 publications

Analysis of Self-Regulation in the Rencong Telang Islamic Society Perspective of Social Cognitive Theory

Analysis of Self-Regulation in the Rencong Telang Islamic Society Perspective of Social Cognitive Theory

Tradisi Pemilikan Keramik di dataran tinggi Jambi: Asal-usul dan pemanfaatannya

AGAMA DALAM PROSES KEBANGKITAN ADAT DI INDONESIA: Studi Masyarakat Rencong Telang Kerinci Jambi

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