2011
DOI: 10.1016/j.sbspro.2011.04.282
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The dynamic of stereotypes and prejudices in the multicultural enviroment

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Cited by 4 publications
(4 citation statements)
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“…This appreciation of diversity fosters a positive attitude towards other groups, even though the two groups have differences. This process makes prejudice against other groups not develop within the group (Brewer et al, 2012;Filpisan et al, 2011;Hierro & Gallego, 2018;Nakaya, 2018;Shwed et al, 2018;Stefaniak & Bilewicz, 2016;Tadmor et al, 2012;Thoyib et al, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…This appreciation of diversity fosters a positive attitude towards other groups, even though the two groups have differences. This process makes prejudice against other groups not develop within the group (Brewer et al, 2012;Filpisan et al, 2011;Hierro & Gallego, 2018;Nakaya, 2018;Shwed et al, 2018;Stefaniak & Bilewicz, 2016;Tadmor et al, 2012;Thoyib et al, 2021).…”
Section: Discussionmentioning
confidence: 99%
“…The dynamics relationship between group determine the changes in the construction of one's identity and way of life of an individuals who are living in a multicultural society and how they open and close with each other from social and cultural ethnic perspectives [13]. When individuals have an interaction, they cannot ignore in-group members, which is what is specific, distinctive and unique to the culture of their own ethnic group, but also a similar feature to outside groups [13].…”
Section: Interethnic Groups Relationmentioning
confidence: 99%
“…When individuals have an interaction, they cannot ignore in-group members, which is what is specific, distinctive and unique to the culture of their own ethnic group, but also a similar feature to outside groups [13].…”
Section: Interethnic Groups Relationmentioning
confidence: 99%
“…Suponemos que considerar la investigación como un medio para el abordaje crítico de la realidad o un requisito curricular, es el producto de representaciones que se materializan en el entorno y son asumidas de manera inconsciente por sus actores, favoreciendo posturas dogmáticas y endogámicas en la evaluación del saber (Filpisan et al, 2011;Perry, Murphy, & Dovidio, 2015), dejando de lado el carácter dinámico y socio discursivo de las ideas. Ejemplo de ello lo encontramos en las críticas a la teoría de Lacan que realizan Sokal y Bricmont, (1999); también en la hegemonía medieval de la visión geocéntrica impulsada desde el poderío de la iglesia.…”
Section: Introductionunclassified