2017
DOI: 10.14421/ajis.2017.552.357-390
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The Epistemology of Javanese Qur’anic Exegesis: A Study of Ṣāliḥ Darat’s Fayḍ al-Raḥmān

Abstract: This article seeks to analyse the structure of the epistemology of Fayḍ al-Raḥmān, a Javanese Qur'anic-exegetical work by Ṣāliḥ Darat, a prominent Javanese ulama in the nineteenth century. It is the only Javanese Qur 'anicexegetical work (kitāb al-tafsīr) with the Sufi-esoteric interpretation (al-tafsīr al-ṣūfi al-ishārī). Yet, there has not been research discussing its epistemology of interpretation whereas it is significant to grasp its fundamental structure of thought. Employing historical-philosophical a… Show more

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Cited by 31 publications
(22 citation statements)
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“…Arabic-Pegon is an Arabic script that is modified to write local language such as Java, Sunda, Madura, and Melayu. The use of the Arabic-Pegon letter reflects on the affirmation of Javanese cultural identity as well as a cultural strategy against Dutch colonialism who then instructed to use Latin writings in bureaucracy (Mustaqim, 2017). Arab-Pegon helps the public to understand the messages of Islamic religious teachings even if they do not speak the Arabic language (Irfan, 2017).…”
Section: The Research's Results and Discussion The Arabic Pegon Lettermentioning
confidence: 99%
“…Arabic-Pegon is an Arabic script that is modified to write local language such as Java, Sunda, Madura, and Melayu. The use of the Arabic-Pegon letter reflects on the affirmation of Javanese cultural identity as well as a cultural strategy against Dutch colonialism who then instructed to use Latin writings in bureaucracy (Mustaqim, 2017). Arab-Pegon helps the public to understand the messages of Islamic religious teachings even if they do not speak the Arabic language (Irfan, 2017).…”
Section: The Research's Results and Discussion The Arabic Pegon Lettermentioning
confidence: 99%
“…Namun, menginterpretasikan al-Qur`an seiring perkembangan zaman merupakan tugas yang tidak ada hentinya, karena al-Qur`an tidak bisa dipahami secara rigid dari waktu ke waktu; ia senantiasa dipahami selaras dengan realitas dan kondisi sosial yang berjalan seiring perubahan zaman (Setiawan, 2006). Sedangkan upaya penafsiran menggambarkan sebuah cara berfikir, berwacana, bahkan kondisi sosial dimana dan kapan penafsiran dilakukan (Mustaqim, 2017).…”
Section: Pendahuluanunclassified
“…Dalam judulnya yang bisa diterjemahkan dengan "Pancaran Tuhan Yang Maha Penyayang" istilah dari tasawuf yang mencerminkan irfani epistimologi, didefinisikan sebagai cara untuk memperoleh pengetahuan melalui pembukaan (kashf) dan ilham ketuhanan (ilham). 21 Adapun alasan penggunaan corak tafsir sufi isyari ini adalah karena tujuan Mbah Soleh ingin mendamaikan konflik epistemik antara kaum fuqaha' yang hanya berorietasi pada makna zahir dan kaum sufi yang hanya berorientasi pada makna batin. 22…”
Section: Sekilas Biografi Soleh Daratunclassified