The Exerted Authority of Kiai Kampung in the Social Construction of Local Islam

Setiyani, Wiwik

doi:10.15642/jiis.2020.14.1.51-76

Cited by 10 publications

(11 citation statements)

References 18 publications

(19 reference statements)

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…This research is different from several studies that previous researchers have carried out, and experts see tradition as a cultural system that appears to focus on the study of Islamic typology in the context of a society which is termed as a study that views the relationship of Islamic traditions with an acculturative pattern as a social construction such as studies (Hidayatullah & Bhakti, 2020;Setiyani, 2020;Sukamto, Ruja, & Purnomo, 2018). The researcher has not found a study similar to what the researcher did based on the description above.…”

Section: Introductionmentioning

confidence: 80%

Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung

Anwar

Izomiddin

Rochmiatun

et al. 2022

Relig. J. Agama dan Lintas Budaya

View full text Add to dashboard Cite

The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.

show abstract

Section: Introductionmentioning

confidence: 80%

Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung

Anwar

Izomiddin

Rochmiatun

et al. 2022

Relig. J. Agama dan Lintas Budaya

View full text Add to dashboard Cite

show abstract

“…Islam yang dikembangkan di pedesaan atau kampung memiliki caracara yang unik berdasarkan pengetahuan dan pengalaman Kiai kampung. Peran Kiai dalam mengembangkan Islam dilakukan secara otoritatif, yakni berdasarkan kedalaman ilmu yang dimiliki (Setiyani, 2020). Keteladanan dan intensitas pertemuan dengan masyarakat merupakan nilai lebih bagi Kiai Kampung.…”

Section: Pendahuluanunclassified

Otoritas Keagamaan Kiai Kampung dan Peran Media Sosial di Jawa Timur: Kasus Ngawi, Magetan, dan Madiun

Setiyani

Orwela

2023

Kontekstualita

View full text Add to dashboard Cite

The Kiai Kampung Authority is still the main reference for suburban communities in dealing with socio-religious problems because it is considered to have moral superiority, exemplary in solving community problems. Therefore, this piece of writing will show that their role is not displaced by social media. The paper applies the principles of field studies with a phenomenological approach carried out in several suburban areas in East Java: Ngawi, Magetan, and Madiun. Peter L. Berger's theory of social construction in this paper is used to find the authority of the village kyai in constructing local Islam. People tend to seek information through social media, but regarding religious science, Kiai in their environment is still the main reference. In everyday life, villagers use social media to access various information, but not as the only reference. The existence of social media has a significant influence on people's life patterns but does not have much impact on the pattern of religious attitudes. Social media for Kiai can indeed provide benefits to get the development of the outside world.

show abstract

“…An inclusive attitude is accepting the existence of adherents of other religions. Each religious community recognises the truth of each group that complements each other to live together in harmony (Ihsan & Fatah, 2021;Knitter, 2008;Kruja, 2020;Setiyani, 2020). Mutual religious tolerance is the attitude of accepting differences between religions empathetically and working together for the common good (Al Qurtuby, 2020;Knitter, 2008).…”

Section: Introductionmentioning

confidence: 99%

Inclusive religious education to develop religious tolerance among teenagers

Suparjo¹,

Hanif²,

Dimas³

et al. 2022

CJES

View full text Add to dashboard Cite

Teenagers in the present era become a portrait of the nation's future. Their inclusive religiosity determines the relationship between Indonesian religious people and the multicultural world community. However, teenagers are particularly vulnerable to the influence of various religious thoughts and practices of referral groups in the surrounding environment. Therefore, schools must be productive arenas in seeding inclusive religiousness as a condition for realising a harmonious life for religious people. This research is urgent to find a pattern of inclusive religious education that can develop religious tolerance in teenage students. This research was qualitative research with an ethnographic approach. The setting of this research was Public Senior Higher School in Yogyakarta. The results show that inclusive religious education patterns could encourage the growth of student religious tolerance, and students with different faiths can interact harmoniously and work together. Keywords: Inclusive education, religious, tolerance, teenagers.

show abstract

The Exerted Authority of Kiai Kampung in the Social Construction of Local Islam

Cited by 10 publications

References 18 publications

Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung

Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung

Otoritas Keagamaan Kiai Kampung dan Peran Media Sosial di Jawa Timur: Kasus Ngawi, Magetan, dan Madiun

Inclusive religious education to develop religious tolerance among teenagers

Contact Info

Product

Resources

About