2020
DOI: 10.1177/0030222820952187
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The Existential Dimension of Palliative Care: The Mirror Effect of Death on Life

Abstract: The WHO has included the spiritual dimension in its definition of palliative care since 1990, but this dimension is frequently confused with notions of religion. Yet, the spiritual suffering experienced by palliative care patients is primarily a matter of existential suffering. The objective of this study was to examine the ways in which the existential dimension was manifested in the experiences of those present in a palliative care unit. This anthropological monograph was conducted in a palliative care unit … Show more

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Cited by 6 publications
(3 citation statements)
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“…Many studies show that individuals who are nearing the end of their life often experience varying degrees of existential anguish and distress which may become actual barriers to provision and receipt of timely palliative care when the person (or their family) refuses palliative care due to fear or stress. [82][83][84][85] The emerging interest in spiritual, religious, and existential aspects of care within palliative care frameworks is a positive sign that more attention is being placed in what constitute human suffering, beyond just physical pain. However, published studies suggest that there is still a room for improvement when it comes to spiritual needs discussions in clinical settings.…”
Section: Discussionmentioning
confidence: 99%
“…Many studies show that individuals who are nearing the end of their life often experience varying degrees of existential anguish and distress which may become actual barriers to provision and receipt of timely palliative care when the person (or their family) refuses palliative care due to fear or stress. [82][83][84][85] The emerging interest in spiritual, religious, and existential aspects of care within palliative care frameworks is a positive sign that more attention is being placed in what constitute human suffering, beyond just physical pain. However, published studies suggest that there is still a room for improvement when it comes to spiritual needs discussions in clinical settings.…”
Section: Discussionmentioning
confidence: 99%
“…It can further be argued that the way "the palliative patient" was discursively positioned as being in the last stage of life and on the negative side of the dualism curable/incurable limits alternative possibilities with which the person can identify with; as someone who is not per definition robbed of a future, can still go through several life stages and enjoy life. In addition, most patients confronted with the end of life feel a pressing need for recognition as a person, and not as a patient (Drillaud et al, 2020). The widely used term "palliative patient" as such might not be as innocent and replacing it by "a person with palliative care needs" could be a valuable suggestion.…”
Section: What This Study Addsmentioning
confidence: 99%
“…C'est en conclusion de ce travail de recherche que le terme « souffrance existentielle » s'est révélé être le plus évocateur afin de signifier ce qui en découlait. Suite à cela, j'ai été recrutée par le CHU de Bordeaux afin de réaliser une étude exploratoire sur le thème de la « dimension existentielle » en soins palliatifs 21 . Dans une démarche liée à l'anthropologie de la communication 22 , cette recherche s'est poursuivie dans le cadre d'une thèse en sciences de l'information et de la communication.…”
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