2000
DOI: 10.1525/jlin.2000.10.1.90
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The Limits of Legitimacy: Language Ideology and Shift in Contemporary Senegal

Abstract: Current sociolinguistic patterns in Dakar, Senegal, suggest that the French language shares its position as legitimate language, in the sense suggested by Bourdieu, with a mixed Wolof/French code that enjoys no official recognition. This contradiction is explored through the examination of a historic public speech delivered by Senegal's president in 1988 and the linguistic ideologies that the various reactions to this speech represent. It will be seen that the growing use of "Urban Wolof" during the last decad… Show more

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Cited by 101 publications
(25 citation statements)
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“…For the lower class, SA is significantly higher than MA in the overt projection of Respondents devalued MA to serve in main, functional, prestige domains. However, because of the use of MA-French codeswitching, the presence of French alongside MA imbues the latter with 'alternative legitimacy' (Swigart 2001). The injection of modernity into MA comes through its association with the French language.…”
Section: Overt Attitudes Towards Modernity and Open-mindednessmentioning
confidence: 99%
See 1 more Smart Citation
“…For the lower class, SA is significantly higher than MA in the overt projection of Respondents devalued MA to serve in main, functional, prestige domains. However, because of the use of MA-French codeswitching, the presence of French alongside MA imbues the latter with 'alternative legitimacy' (Swigart 2001). The injection of modernity into MA comes through its association with the French language.…”
Section: Overt Attitudes Towards Modernity and Open-mindednessmentioning
confidence: 99%
“…Relevant here is the expansion of The Journal of North African Studies 437 Bourdieu's (1991) notion of language legitimacy to include hybrid varieties, such as Urban Wolof in Senegal, a code into which the elite class injects attributes of power and prestige despite its unofficial status (Swigart 2001). This suggests that urban languages can acquire legitimacy only through their fusion with official languages, such as French.…”
Section: Covert Attitudes Towards Modernity and Open-mindednessmentioning
confidence: 99%
“…Language ideology researchers have been particularly active in communities of language contact in which a 'larger' (often colonising) language comes into contact with a 'smaller' (often indigenous) language and culture. Examples include so-called 'global' languages such as Spanish, English, and French in contact with Mexicano/Nahuatl in Mexico (Hill, 1985(Hill, , 1998Messing, 2007), Tewa in the US South-west (Kroskrity, 1998), Wolof in Senegal (Swigart, 2000), or Corsican in Corsica (Jaffe, 2003(Jaffe, , 2007. In such contexts, scholars have traditionally performed indepth, on-the-ground research in single regions or communities to understand the multiple ways in which the smaller languages can and do adapt to prolonged situations of contact with global languages.…”
Section: (Standard) Language Ideologiesmentioning
confidence: 99%
“…Barton et al, 1994;Calvet, 1994;Hodge and Jones, 2000;Swigart, 2000;Scollon and Scollon, 2003;Reh, 2004;Siber, 2005;Papen, 2006;Collins and Slembrouck, 2007;Lou, 2007;Jørgensen, 2008b;Bonhomme, 2009).…”
mentioning
confidence: 99%