The Cambridge Economic History of India 1982
DOI: 10.1017/chol9780521226929.029
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The Medieval Economy of Assam

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Cited by 13 publications
(8 citation statements)
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“…Origin and evolution of the indigenous landraces have been shaped by an interplay between genetic and socio-cultural history, and is often difficult to trace due to lack of sufficient information. Here, certain anecdotes on Joha and Chakhao are available from the ancient texts describing past agriculture, such as, the Sukhapa and Ahom dynasties (1228 A.D.) (Guha, 1967(Guha, , 1984Bhuyan, 1974) had introduced late maturing but high yielding sali rice varieties (Guha, 1982;Hamilton and Bhuyan, 1987). Joha is also classified traditionally under sali rice category (Das et al, 2010).…”
Section: Evolutionary and Cultural Historymentioning
confidence: 99%
“…Origin and evolution of the indigenous landraces have been shaped by an interplay between genetic and socio-cultural history, and is often difficult to trace due to lack of sufficient information. Here, certain anecdotes on Joha and Chakhao are available from the ancient texts describing past agriculture, such as, the Sukhapa and Ahom dynasties (1228 A.D.) (Guha, 1967(Guha, , 1984Bhuyan, 1974) had introduced late maturing but high yielding sali rice varieties (Guha, 1982;Hamilton and Bhuyan, 1987). Joha is also classified traditionally under sali rice category (Das et al, 2010).…”
Section: Evolutionary and Cultural Historymentioning
confidence: 99%
“…Its political scenario underwent change during the rule of Ahom, a Shan tribe which invaded Assam in 1228 and ruled for six hundred years. 5 During this period, Tantric cults or Saktism prevailed and had a long-lasting influ-ence on the people of Assam (Guha, 1991; Neog, 1965; Sarma, 1966). Worshiping many gods and goddesses, practice of animal sacrifice (human sacrifice in certain places) and prevalence of caste hierarchy, defined the social fabric of Assam.…”
Section: A Brief Historical Review Of Neo-vaishnavism In Assammentioning
confidence: 99%
“…Depuis trois décennies, les chercheurs qui se sont penchés sur la question apportent d'ailleurs une réponse quasi unanime: il s'agit de rompre avec des perspectives qui jusqu'alors avaient insisté sur l'émergence de forces de police symboles d'une juridicisation du gouvernement colonial et garantes de l'obligation de respect de la loi 64 . Dans un recueil centré sur la problématique de la « fabrication du consentement en contexte colonial » , David Anderson confirme les conclusions du groupe initial des subaltern studies, pour qui le gouvernement colonial s'était caractérisé par une « domination sans hégémonie » 66 . Selon lui, le concept d'hégémonie ne s'applique pas aux forces de police en situation coloniale: autrement dit, l'intériorisation de la « violence douce » et autres mécanismes de domination symbolique ne prirent jamais le pas sur une « violence directe » 67 qui resta au coeur des pratiques policières 68 .…”
Section: De La Pacification Et Du Consentement En Situation Colonialeunclassified