2016
DOI: 10.1007/978-3-319-42445-3_2
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The Philosophical Basis of Eudaimonic Psychology

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Cited by 64 publications
(29 citation statements)
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“…Eudaimonic motivations on the other hand express the human desire to live a complete, connected, and meaningful life (MacIntyre 1985, Ryan andDeci 2001), which is deeply different from desiring perpetual hedonic happiness (O'Neill 1992(O'Neill , 2002. The meaningful life (eudaimonia) is a practice-oriented ethical, social, cultural, and psychological concept (Annas 2002, May 2010, Badhwar 2014, Haybron 2016, Schwartz and Wrzesniewski 2016. It is a narrative concept because people desire and create a coherent, sense-making story of self and community.…”
Section: Ex Ante Conceptual Frameworkmentioning
confidence: 99%
“…Eudaimonic motivations on the other hand express the human desire to live a complete, connected, and meaningful life (MacIntyre 1985, Ryan andDeci 2001), which is deeply different from desiring perpetual hedonic happiness (O'Neill 1992(O'Neill , 2002. The meaningful life (eudaimonia) is a practice-oriented ethical, social, cultural, and psychological concept (Annas 2002, May 2010, Badhwar 2014, Haybron 2016, Schwartz and Wrzesniewski 2016. It is a narrative concept because people desire and create a coherent, sense-making story of self and community.…”
Section: Ex Ante Conceptual Frameworkmentioning
confidence: 99%
“…Thankfully, the ranks of empirically-minded philosophers interested in well-being are swelling (e.g., Alexandrova, 2017;Haybron, 2016;Tiberius, 2013). Heather Douglas, a philosopher of science, humorously notes that ' [o]bjectivity is one of the most frequently invoked yet vaguely defined concepts ' (2007, p. 131).…”
Section: Benefit 1: Better Theorizingmentioning
confidence: 99%
“…Almost each of the authors of the recent 38-chapter volume on eudaimonic well-being (Vittersø, 2016a) positioned (implicitly or explicitly) themselves in relation to Aristotle's original ideas. Several of them connected excellence/virtue with eudaimonia (Fowers, 2016;Haybron, 2016;Hirata, 2016;Proctor & Tweed, 2016;Schwartz & Wrzesniewski, 2016;Steger, 2016), with Hybron (2016) observing "it is odd that neither "virtue" nor "excellence" makes its way into most eudaimonic scales" (p. 49). What is important in these views is the conceptualization of hedonia and eudaimonia as actions motivated to serve primarily "me" or "us", respectively.…”
Section: Hedonia Andeudaimoniamentioning
confidence: 99%