Summary
Tourism as a sociocultural and economic phenomenon has been configured as an object of public policy actions, investments and research, mainly in countries located in the so-called “Third World,” emerging, developing and peripheral regions (aka the Global South). In the Latin American context, since 1970 tourism has been interpreted as a possible strategy for development and poverty reduction. However, the way in which tourism has been established historically is potentially exclusionary (both from the point of view of those who travel and those who operate activities related to the sector, as well as the receiving communities). In the analysis of popular participation processes in development projects in Latin America, it is possible to identify what is referred to as a “silent majority,” comprised the peripheral population. This population is also represented by indigenous and traditional communities that have consistently been marginalized and excluded from significant political, social, and economic processes. Given this context, we describe the case of the Nhandereko Community-Based Tourism Network, composed of indigenous people and traditional communities (maroons and “caiçaras”), which had in July 2019, part of their territory (Paraty and the Ilha Grande Bay in Angra dos Reis–Rio de Janeiro) entitled a mixed world heritage site by UNESCO (i.e., both a cultural and natural site, expressing the richness of local diversity through living culture, associated with the way of life and cultural references of traditional communities). This can unveil and teach us, through community organization and tourism, other ways of valuing and safeguarding traditions, socio-economic development, governance, and political and social resistance.
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© The Authors 2024