1998
DOI: 10.2307/2998443
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The Status of Mechanism in Locke's Essay

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Cited by 66 publications
(16 citation statements)
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“…The combination of extension, solidity, and power to communicate motion by impulse may serve as a perfect distinguishing mark for the very sort we mean it to distinguish . Unlike our ideas of prop the various sorts of bodies like gold or man , our idea of prop the sort body may thus count as an ‘adequate representation.’ Contrary to what Downing assumes, such adequacy would not presuppose that ‘the real essence of body corresponds to the nominal essence we assign to “body” ’ (1998, p. 401, 401 n45).…”
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confidence: 83%
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“…The combination of extension, solidity, and power to communicate motion by impulse may serve as a perfect distinguishing mark for the very sort we mean it to distinguish . Unlike our ideas of prop the various sorts of bodies like gold or man , our idea of prop the sort body may thus count as an ‘adequate representation.’ Contrary to what Downing assumes, such adequacy would not presuppose that ‘the real essence of body corresponds to the nominal essence we assign to “body” ’ (1998, p. 401, 401 n45).…”
mentioning
confidence: 83%
“… The interpretation I have defended does suggest a new approach to a problem raised by Downing (1998) about the privileged status Locke accords to our idea of prop body , i.e. our idea of prop ‘an extended solid Substance, capable of communicating Motion by impulse’ (2.23.22:307).…”
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confidence: 99%
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“…Así, en consonancia con las interpretaciones de Lisa Downing (1998Downing ( , 2007Downing ( , 2009) y Jan-Erik Jones (2009Jones ( , 2010Jones ( , 2014 acerca de la visión de Locke y las motivaciones que llevaron a este a plantear su crítica a la reflexión sobre los sistemas de clasificación de la época, defendemos que la posición de Locke es más convencionalista que realista sobre los géneros naturales, así como sobre la posibilidad de un conocimiento cierto acerca de las divisiones naturales o reales y las esencias reales. Esto es, creemos que su lado agnóstico predomina sobre su lado dogmático.…”
Section: Tensión En La Visión De Locke: ¿Dogmatismo Metafísico O Modeunclassified
“…: 4.3.6, 539-43). Locke's exact point has been debated extensively in the secondary literature (Ayers 1981;Downing 1998;McCann 1994;Rozemond and Yaffe 2004;Wilson 1979), and we need not dwell on it here. But his skepticism about our insight into substances, both mental and material, sets the stage for his discussion of persons.…”
Section: Locke and The Conscious Personmentioning
confidence: 99%