Türkiye’ye Düzensiz Afgan Göçü: Zorunlu Göç Mü “İstila” Mı?

Tümtaş, Mim Sertaç

doi:10.21547/jss.1009054

Cited by 8 publications

(1 citation statement)

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“…However, a significant portion of these studies focuses on Syrian migrants. Examining the studies on Afghan migrants to Türkiye reveals that a large number of studies discuss the conditions and attributes of Afghan migrants' irregular journeys (Kaytaz 2016); their reasons for the irregular migration, processes of migration, reasons for choosing Türkiye, the way they appear in Türkiye and the potential outcomes of this migration for Türkiye (Ökten 2012;Koç 2017b;Cankara and Çerez 2020;Özgün 2021;Tümtaş 2022;Üstün and Vargün 2022); their lives in Türkiye, difficulties, needs, and opportunities (Yıldırım 2018;Hashemi and Ünlü 2021;Karakaya and Karakaya, 2021); their outlook in the labor market (Güler 2020a); the perceptions and attitudes of the local population (Akkaş and Aksakal 2021); their plans and expectations for the future (Koç 2017a;Doğu 2022); their representation in the media (Erol and Göktuna Yaylacı 2022;Wakili and Cangöz 2022;Şit 2022); their use of the health services (Alemi et al 2017); their mental health (Alemi et al 2016); the impact of the Covid-19 pandemic (Bozok and Bozok 2020); their status as victims of human trafficking (Alakuş and Uzan 2020); the necessity for readmission agreements in the fight against irregular migration, based on the circumstances endured by the Afghans (Boran 2021); Afghan migration within the context of the management of migration (Kurger, Yetgin, and Türksoy 2021); the position of unaccompanied Afghan migrant children (Bozok and Bozok 2018); the cohesion programs for Afghan children (Bozkurt et al 2020); and the inter-cultural experiences of Afghan students (Selvitopu and Gün 2020) in Türkiye.…”

Section: The Related Studies In the Literaturementioning

confidence: 99%

The Religious Life of Afghan Migrants Before and After Migration: Protecting Their Religious Identity or Social Cohesion

AKBAŞ>

Aygül²,

GÜRBÜZ³

et al. 2023

Ilahiyat Studies

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The study aims to examine the religious lives of Afghan migrants before and after migration, their religious socialization in Türkiye, the problems they face in their religious lives, and to reveal how they evaluate religious life in Türkiye. For this purpose, the Evrenseki, Çolaklı, Yavrudoğan, Gündoğdu, and Taşağıl neighborhoods of Antalya were chosen as the area for research. The study group of sixteen men and five women was formed using the snowball sampling method on Afghan migrants living in these neighborhoods and working in agricultural activities, cold storage, greenhouse cultivation, etc. The data obtained through the in-depth interview technique was analyzed using content analysis. The MAXQDA program was used for the systematic coding of the data. As a result of the coding, the article examines the subject through four themes: the pre-migration religious life of Afghans, the post-migration religious life of Afghans, the religious socialization practices of Afghan migrants, and religious life in Türkiye as seen through the eyes of Afghan migrants. Also, it discusses whether Afghan migrants are developing behaviors to protect their religious personalities or foster social integration and cohesion. As a result, it concludes that Afghan migrants have strong religious identities but generally develop integration and cohesion behavior.

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