2013
DOI: 10.1590/s0102-69092013000200008
|View full text |Cite
|
Sign up to set email alerts
|

Um clássico por amadurecimento: raízes do Brasil

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1

Citation Types

0
7
0
17

Year Published

2015
2015
2024
2024

Publication Types

Select...
8

Relationship

1
7

Authors

Journals

citations
Cited by 26 publications
(24 citation statements)
references
References 4 publications
0
7
0
17
Order By: Relevance
“…Holanda (1995) states that cordiality reflects traits of the Brazilian character, such as hospitality, generosity, aversion to ritualism and coexistence without over-politeness and characterized by intimacy and individuality. However, cordiality is confused or equated with kindness (Feldman, 2013). According to Cândido (1995), the cordial man does not presuppose kindness, but merely the predominance of apparently affectionate behaviors, being viscerally inadequate to impersonal relationships that derive from an individual's position and occupation rather than his personal and family character.…”
Section: Brazilians' Personality: the Cordial Manmentioning
confidence: 99%
“…Holanda (1995) states that cordiality reflects traits of the Brazilian character, such as hospitality, generosity, aversion to ritualism and coexistence without over-politeness and characterized by intimacy and individuality. However, cordiality is confused or equated with kindness (Feldman, 2013). According to Cândido (1995), the cordial man does not presuppose kindness, but merely the predominance of apparently affectionate behaviors, being viscerally inadequate to impersonal relationships that derive from an individual's position and occupation rather than his personal and family character.…”
Section: Brazilians' Personality: the Cordial Manmentioning
confidence: 99%
“…The ideological mainstream in the 1930s was dominated by conservatism, represented by the reformist statism of Oliveira Vianna, whether through the traditionalist Catholicism of Tristão de Athayde or the modernist culturalism for which Gilberto Freyre would become the foremost icon, followed closely by Sérgio Buarque de Holanda of the first edition of Raízes do Brasil (Feldman, 2016).…”
Section: Preserving Brazilian Sociability: the Conservative Vocation mentioning
confidence: 99%
“…The second part combined the former chapter seven, now the eleventh, and four additional chapters: "Race, class and religion"; "The East and the West"; "Slave, animal and machine"; and "Concerning a systematics of miscegenation in patriarchal and semi-patriarchal Brazil." The second edition of the work was conceived as the second volume of a tetralogy Andrade sought to synthesize the two modalities, creating a precedent that would bear fruit in later decades (Feldman, 2016). The most celebrated author, though, was Freyre himself.…”
Section: Preserving Brazilian Sociability: the Conservative Vocation mentioning
confidence: 99%
“…Souza parece não se interessar pelos avanços recentes neste campo de investigação, e que lhe permitiriam evitar proposições como a de que Raízes do Brasil inaugura a linhagem de interpretações liberais da sociedade brasileira. Já há algum tempo se sabe, graças dos trabalhos de João Kennedy Eugênio e outros, que o primeiro livro de Sérgio Buarque estava marcado por um pensamento profundamente antiliberal (Feldman, 2016;Mata, 2016b). Indiferente a tais avanços, Souza postula que Raízes plantou no nosso pensamento social a erva daninha do teorema personalista/patrimonialista, bem como a tese do brasileiro como um tipo social guiado mais pela emoção que pela razão.…”
unclassified