How do ordinary material objects persist? For instance, if a rock is hit with a hammer and chipped, does the rock survive? Or if a rock is smashed to pieces by a hammer, does the rock survive the smashing? Many metaphysicians have wanted a view of persistence that fits with folk intuitions and have charged leading views with failing to do so. Yet, there is disagreement about what the folk intuit and no empirical discipline to the discussion. For a debate so heavily centered on folk intuitions, it seems that some empirical evidence might help advance the discussion. Indeed, it seems that empirically discerning the folk view of persistence will help decide whether it deserves to be taken seriously.
So my question is:what is the folk view of persistence against which metaphysical accounts might be measured? My view is that the folk view of persistence is teleological in that the folk tend to intuit that a material object survives alterations when its function is preserved. As such, I hold that the folk view of persistence is tied into a benighted view of nature and thus deserves to be dismissed. Given an empirically informed understanding of the folk view of persistence, I hold that the discussion over how ordinary objects persist should be liberated from any demanded conformity with folk intuitions.The Plan: I'll begin, in Section I, by briefly documenting some conflicting claims about the folk view of persistence and charges of failing to fit common sense. In Section II, I will present evidence from psychology which suggests that the folk are promiscuous teleologists. Given the background of promiscuous teleology, I will then go on, in Section III, to present a range of evidence in support of the claim that the folk view of persistence is teleological. Having achieved sufficient empirical understanding of the folk view of persistence to judge its credentials, I will, in Section IV, argue for a dismissive take on folk intuitions about material object persistence. I will situate the discussion within the background of what Dan Korman (2009) calls the challenge from folk belief and discuss my results in the context of debunking arguments in order to show how the challenge can be met, concluding that in the specific case of persistence, the folk do not deserve to be taken seriously. They deserve to be ignored.
I. Persistence and Common SenseHow do ordinary material objects persist? There are two general answers. The first is the answer of the four dimensionalist. According to the four dimensionalist, ordinary material objects persist by having temporal parts, in addition to spatial parts, which are spread out across regions of spacetime. Ordinary objects persist by having distinct temporal parts at more than one time: they persist by perduring. The second answer, that of the three dimensionalist, denies that ordinary material objects persist by having temporal parts. Instead, the three dimensionalist holds that ordinary material objects persist by being "wholly present" at more than one time,