1971
DOI: 10.2307/2966503
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Victims Without "Crimes": Some Historical Perspectives on Black Education

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Cited by 14 publications
(6 citation statements)
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“…One can deduce from the work of Newby and Tyack (1971) and other historical accounts well into the era of desegregation (Deschenes et al 2001), that the upward mobility myth was well ingrained into the collective psyche of Black people as well as those involved in their education. The enduring power of this myth resides in the fact that it resonated powerfully with the hopes and dreams of an oppressed people.…”
Section: A Legacy Of Misrecognitionmentioning
confidence: 96%
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“…One can deduce from the work of Newby and Tyack (1971) and other historical accounts well into the era of desegregation (Deschenes et al 2001), that the upward mobility myth was well ingrained into the collective psyche of Black people as well as those involved in their education. The enduring power of this myth resides in the fact that it resonated powerfully with the hopes and dreams of an oppressed people.…”
Section: A Legacy Of Misrecognitionmentioning
confidence: 96%
“…After emancipation, upward mobility included the fundamental struggle to be considered human, something that had previously been denied. Newby and Tyack (1971) describe how the major architects of Black education descended upon Black communities in the name of education, not to liberate them so much as to benefit from them as human resources. Rather than a history of upward mobility through education, this poignant work chronicles 'a socialization in what it means to be powerless ' (p. 192).…”
Section: A Legacy Of Misrecognitionmentioning
confidence: 99%
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“…Unofficial education occurred covertly from slave to slave or due to the generosity of a few benevolent slave owners. Following emancipation, African Americans sought education as a badge of newfound freedom and as a ticket to full participation in American society (Newby & Tyack, 1971). Given the legacy of oppression, extreme poverty, and scarcity of resources, the African American community accepted financial assistance from the federal government and from northern philanthropic and religious bodies for their makeshift schools.…”
Section: Af Rican Americans Have a Long And Proudmentioning
confidence: 99%
“…African American leaders stepped up to seek control over their own institutions when philanthropic and religious supporters succumbed to persecution by local Whites (Newby & Tyack, 1971). Common schools founded and maintained exclusively by and for African Americans appeared throughout the South.…”
Section: Af Rican Americans Have a Long And Proudmentioning
confidence: 99%