Halal Cryptocurrency Management 2019
DOI: 10.1007/978-3-030-10749-9_18
|View full text |Cite
|
Sign up to set email alerts
|

Waqf Led Halal Cryptocurrency Model

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
5
0

Year Published

2021
2021
2024
2024

Publication Types

Select...
3
2

Relationship

0
5

Authors

Journals

citations
Cited by 6 publications
(5 citation statements)
references
References 7 publications
0
5
0
Order By: Relevance
“…There have been numerous studies on blockchain application in non-Islamic sectors, but relatively few works on Islamic sectors, such as Islamic banking (Lacasse, Lambert, & Nida, 2018); halal management (Beik, Zaenal, & Rizkiningsih, 2019); Islamic finance (Alidin, Ali-Wosabi, & Yusoff, 2019;Chong, 2021;Elasrag, 2019;Oseni & Ali, 2019;Razak, Omar, Samsulbahri, Gazali, & Ishak, 2020); sukuk (Mounira, 2020), and zakat (Munshi, 2020). Research has also been conducted on blockchain application in relation to waqf, but this is also limited, especially with regard to discussion on how blockchain can address accountability and transparency challenges (see, for instance, Zulaikha & Arif Rusmita (2018), Rashid (2018), Lacasse et al (2018), Azganin (2019), Gazali & Che Ismail (2019), Razak et al (2020), andMarkom (2020)).…”
Section: Blockchain Technologymentioning
confidence: 99%
See 2 more Smart Citations
“…There have been numerous studies on blockchain application in non-Islamic sectors, but relatively few works on Islamic sectors, such as Islamic banking (Lacasse, Lambert, & Nida, 2018); halal management (Beik, Zaenal, & Rizkiningsih, 2019); Islamic finance (Alidin, Ali-Wosabi, & Yusoff, 2019;Chong, 2021;Elasrag, 2019;Oseni & Ali, 2019;Razak, Omar, Samsulbahri, Gazali, & Ishak, 2020); sukuk (Mounira, 2020), and zakat (Munshi, 2020). Research has also been conducted on blockchain application in relation to waqf, but this is also limited, especially with regard to discussion on how blockchain can address accountability and transparency challenges (see, for instance, Zulaikha & Arif Rusmita (2018), Rashid (2018), Lacasse et al (2018), Azganin (2019), Gazali & Che Ismail (2019), Razak et al (2020), andMarkom (2020)).…”
Section: Blockchain Technologymentioning
confidence: 99%
“…The technology allows transaction histories to be updated in real-time; consequently, it can be trusted to minimise human error by screening information from various sources (Deloitte, 2016b(Deloitte, , 2016a and providing reliable updates (Demirkan, Demirkan, & McKee, 2020). Furthermore, Beik et al (2019) state that anyone can see all the financial transactions made on the network in real-time, thus offering a secure and transparent charity model. Chong (2021) states that modifying one block will change the hash or unique identifiers of all past transactions (blocks) and their cryptographic validation.…”
Section: Human Errormentioning
confidence: 99%
See 1 more Smart Citation
“…In the Risk sharing principle, the lender must share the risk with borrowers but the interest rate replicates the Risk sharing system in conventional financing systems and it's also guaranteed the lender an extra credit return payment but Islamic finance prohibited interest payment and works on Profit and loss sharing system. [12,38,8] , Sharia law (Tanjung et al & Mohammed, 2018) and management (Zulaikha & Arif Rusmita, 2019) [55] . Islamic financial sector welcomes technological innovations and Islamic Bank can enhance their intervention with Fintech and accelerate such Innovative actions and projects in the financial industries (Aysan & unal, 2021) [1] .…”
Section: Introductionmentioning
confidence: 99%
“…There are many BAZNAS and LAZ that spread in 34 provinces and 514 cities in Indonesia. Furthermore, there is a significant gap between the potential Zakat around 217 trillion rupiahs and the realization of zakat collection, only about 3.67 trillion (Beik & Zaenal, 2016). The vast gap is caused by many transaction zakat payments direct to individual amil zakat who does not register as LPZ (Sukmana et al, 2017(Sukmana et al, , 2019.…”
Section: Introductionmentioning
confidence: 99%