2010
DOI: 10.1080/00438243.2010.497394
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‘We don't talk about Çatalhöyük, we live it’: sustainable archaeological practice through community-based participatory research

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Cited by 61 publications
(34 citation statements)
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“…Sonya Atalay (2010) proposes an activism that is “action‐based” and examines how community‐based participatory research programs can engage communities in heritage management and produce socially and intellectually relevant scholarship. For example, at the 9,000‐year‐old site of Çatalhöyük, Turkey, Atalay found that local constituencies were leery to collaborate because they needed a deeper understanding of archaeology itself.…”
Section: Defining Activismmentioning
confidence: 99%
“…Sonya Atalay (2010) proposes an activism that is “action‐based” and examines how community‐based participatory research programs can engage communities in heritage management and produce socially and intellectually relevant scholarship. For example, at the 9,000‐year‐old site of Çatalhöyük, Turkey, Atalay found that local constituencies were leery to collaborate because they needed a deeper understanding of archaeology itself.…”
Section: Defining Activismmentioning
confidence: 99%
“…8---13 These approaches have attraction because they can advance cocreation of the research, contribute culturally centered methods, and foster research capacity. 1,2,14,15 Although CEnR approaches have appeal, they still require governance to provide protection, oversight, guidance, legitimacy, and community benefit. Governance over CEnR is complex and involves numerous practices and policies.…”
mentioning
confidence: 99%
“…In this context, community collaboration has led to the development of alternative heritage management strategies (see, for example, Byrne and Nugent 2004;Roberts et al 2015). In this paper, we recognize the primacy of Indigenous control of knowledge, access, and participation in a post-colonial setting following Atalay (2006Atalay ( , 2007Atalay ( , 2010Atalay ( , 2012, Greer (2014), McGhee (2012), Nicholas (2006), Smith and Jackson (2008), Smith and Wobst (2005), and Tipping (2013), who all advocate moving the discipline toward a decolonized practice. Australian archaeologists have increasingly considered Indigenous communities to be principal stakeholders, with the right to control information and access, suggesting that new practices of respect have superseded past colonial practices of dispossession.…”
Section: Power Trust and Voicementioning
confidence: 94%