“…For instance, Davidson drops Aristotle's success condition, so that action against my better judgment constitutes akrasia, whether or not that judgment is correct (Davidson 2001, 21). Both Aristotle and contemporary authors generally limit their attention to akratic action; however, Amélie Rorty, in an influential article, broadens her focus to include emotional response and perceptual classification, which, when voluntary, can also constitute varieties of akratic response (Rorty 1980). I argue in the next section that this broadening trend brings contemporary work on weakness of will closer to the pluralistic account of psychological conflict found in Buddhist texts.…”