“…He observes how the developing infant and child encounter phenomena that require that a wide range of questions be addressed and answered. Those questions are, for the most part, immediate, narrow, local, and particular, and the answers promote survival and adaptation, the going-onbeing of the self, for example, BWhat is happening?^In the midst of these activities, the infant 1 For other commentary on Winnicott's corpus, the reader may turn to any of the following: Abram 1996Abram , 2008Caldwell 2007;Caldwell and Joyce 2011a, b;Clancier and Kalmanovitch 1987;Davis and Wallbridge 1981;Flanagan 2011;Fulgencio 2007;Gargiulo 1998;Girard 2010;Goldman 1993a, b;Greenberg and Mitchell 1983;Grolnick 1990;Grolnick and Barkin 1978;Hernandez 1998;Hughes 1989;Khan 1958Khan /1975Khan , 1972Khan /1986Ogden 1986Ogden , 1989Ogden , 1994Ogden , 1997Ogden , 2001aOgden , b, 2002Ogden , 2004Ogden /2007Phillips 1989a, b;Rodman 1987a, b;Rudnytsky 1991;Sutherland 1980. There may be some benefit to considering this and the other articles in the series in conjunction with commentary on Winnicott in the general area of psychology and religion, for example : Black 2006;Gay 1983;Jones 1991aJones , b, 1996Jones , 1997Jones , 2002LaMothe 2014;McDargh 1983…”