This article verifies that hadith of Prophet Muhammad SAW. do not limit someone’s wealth amount (results) from a business activity, but limit how method (process) to acquire (result) of a business activity. It indicates that in business activity, hadis of Prophet Muhammad SAW. put more emphasis in importance of process (business ethics) compared to result, in order that there is none who would do evil deed or there is none who would suffers evil deed. This article shows that process of a business activity shall be based on business ethics. Business ethics are gathered from guideline from the Prophet Muhammad SAW. emphasized on two important things; firstly, conducting business activity with reasonable business behavior, secondly, avoiding disgraced business behavior. The business ethics have been practiced by Prophet Muhammad SAW. in conducting business activities before his appointment as Prophet. The main source of this study is texts (the Prophet’s utterance) that contained in (hadis books) Sahih al-Bukhari and Sahih Muslim. Beside of that, in order to make more deeper comprehension on those texts, supporting sources are used such as syarah al-hadith book and fiqh books. In order to read those texts are taken thematically (maudu’iy) and also to be enriched by theories and methodologies from other disciplines such as history.

The sharia banking main characteristics provide alternative systems by which banks and customers share profits with specific emphasis on fair treatment, ethical investments, and kinship relationship in the production process and avoidance of speculation. Measuring sharia banking performance by applying CAMELS is considered weak in describing non-financial aspects, which shows sharia ethics and the spirituality of sharia banking. Therefore, the ANGELS method can be considered as an alternative one in assessing sharia banking performance. This research applies Bayani, Burhan, and infant epistemological approaches. The result shows that the implementation of sharia principles in sharia banking practice in Makassar still need sharia literacy awareness among sharia banking practitioners since sharia banking is a potential market in the future.

This research discusses financing risk management in sharia financing institutions. Financing risk is a risky risk and can lead to systemic risk one of which occurred the global financial crisis. Sharia financing institutions are identical with those risks, so that the application of proactive risk management should be done so as not to be affected. The purpose of this research is to know the risk management of financing at PT XYZ, which in this research is qualitative decriptive. Data analysis used is data reduction, data presentation, verification andconclusion. The results of this study indicate that the implementation of risk management of financing at PT XYZ is categorized not good enough. this means that to create financing risk management it is necessary to apply a reliable and consistent risk management system. Seeing the results of the research that during the period 2014 to 2016 has increased the value of NPF, which requires companies to act quickly to mitigate the value of NPF ratio

The culture of consumerism has expanded globally. Basically, this ideology is a derivative of investment capitalism which gives rise to a spirit of consumption to form "self-identity". As a result, consumerism causes new problems in the order of life, namely psychological and manipulative damage, the formation of new social constructs, as well as economic inequality and ecological damage. This study aims to examine the assumptions in Islamic rationality on the influence of consumerism. This research is a descriptive qualitative with systematic literature review (SLR) analysis tool to carry out studies, interpretations, extractions, and synthetic retrieval of previous studies. The results showed that the Islamic rationality described in the Al-Quran is able to answer the problems caused by consumerism that occur. The assumptions in Islamic consumption that are interpreted in the Qur'an are: Consuming halal and thayyib and avoiding haram consumption; consumption is balanced simply and in moderation; consuming by prioritizing priority needs and social consumption; conduct sustainable and responsible consumption.

<p><em>The crisis of confidence in the credit rating agency forced Islamic financing institutions to apply risk measurement methods independently and renewed the study of credit risk measurement. Moreover, this research also discusses mashlaha (public interest) in measuring financing risk. This research </em><em>use</em><em>s a mixed method</em><em> approach, </em><em>combining quantitative methods to measure risk by utilizing CreditRisk+</em><em>,</em><em> and qualitative </em><em>methods</em><em> in analyzing mashlaha </em><em>i</em><em>n these measurements. This study revealed that CreditRisk+</em> <em>is able to measure financing risk accurately.</em><em> This study also found that there is mashlaha as part of </em><em>maqashid al-sharia</em><em> in risk measur</em><em>e</em><em>ment</em><em>, namely 1) Tahdzib al-Fard, that mak</em><em>es</em><em> a financial institution capable of independently measuring the risk of its own financing; 2) Iqamah al-Adl, independent measurement will create information justice by comparing measurement results both internally and externally. 3) Mashlaha itself, with internal risk measurement</em><em>,</em><em> will reduce systemic risk. </em><em>The i</em><em>mplications of this study is </em><em>the use of mashlaha in analyzing financing risk provides more stringent prudential in the measurement of financing risk</em><em>.</em></p>