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Climate change, migration, and conflict have been featured prominently in academic and policy literature. While Africa remains the major reference point, studies on key conflict hotspots fail to adequately examine empirical demonstrations of how climate change forces migration, and consequently major conflicts. Drawing on semi‐structured interviews, focus group discussions, and employing the scarcity theory in a study of Agogo (Ghana), we illustrate how regional and local climate/environmental variability and scarcity trigger and sustain migration and farmer–herder conflicts. The findings offer insights into how other non‐climatic and ecological conditions reinforce the so‐called climate‐induced conflicts, exposing the limitations of the scarcity‐theory. Importantly, this study has provided an illustrative argument centered around the contextual dynamics of the nexus between climate change and farmer–herder conflict in Agogo to contribute to national, regional, and continental discussion on this critical topic.

Sustainable peace building demands that we move beyond the spirit of revenge and to open our world-view to include others. This paper explores how Ubuntu, a South African tacit principle helps in the peace building process in South Africa. It also examines how Ubuntu is essential for unity of humanity and emphasizes the importance of constantly referring to the principles of empathy, forgiveness, sharing in a conscious effort to resolving common problems. The discussion critiqued the western approach to peace building and focused on how Desmond Tutu used the principle of Ubuntu to promote peace building during the Truth and Reconciliation Commission (TRC) process. Using the secondary data for the analysis, the paper identified five stages of the peace building process including; acknowledgement of guilt, showing remorse and repenting, asking for and giving forgiveness, and payment of compensation or reparation as building blocks of reconciliation and peace building in South Africa.

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