CHARACTER BUILDING IN HARUN AR-RASYID THOUGH. ampant cases of violence in society, political instability, as well as the moral degradation of the nation as a whole raises awareness of the importance of good character development at the level of the family as an institution forming the smallest nation to the character development of the nation at large. In addition to the family, the environment and education institutions also have a role no less important in the formation of national character, it's because the institution is spearheading the development of the nation in the realm of formal education. Education as a process that helps mature, directing and developing the potential in man is regarded as an appropriate means in the formation of one's character. One of the concepts of character education is found in the will written by Harun ar-Rashid to al-Ahmar the teacher who is appointed by the Caliph to educate the crown prince, later known as al-Amin. In this testament, there are several character education concepts, including role models of teachers, obedience, respect for family, teaching the Qur'an and Sunnah as well as many others.

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<p class="06IsiAbstrak">Love which is at the summit of our moral vocabulary is surprisingly not widely included in educational and learning academic books. This study aims to reveal the Sufistic teachings of Jalaluddin Rumi which includes love education and discover the principles of love education. This study uses a literature study (library research) with a content analysis method approach to produce an objective and systematic description of the content of Rumi's thoughts. Data collection techniques obtained from materials that are coherent with the object of research in question. Then the data is analysed by means of data reduction, data presentation and drawing conclusions and verification. The results of this study indicate that love education contains five principles that must be realized by all educators, the fifth is that education is gradual and continuous; students' abilities are different; moral and then intellectual education; Mental and intellectual education must involve the community and students must always ask for God's grace. Meanwhile, in the pedagogical approach, the service-learning strategy is used to instill love and affection in education.</p>

LIPI Press berkolaborasi dengan Perhimpunan Pelajar Indonesia (PPI) Dunia menerbitkan rangkaian buku seri Indonesia Emas Berkelanjutan 2045: Kumpulan Pemikiran Pelajar Indonesia Sedunia. Rangkaian bunga rampai ini terdiri dari 12 buku dengan sejumlah topik yang mendukung Tujuan Pembangunan Berkelanjutan atau Sustainable Development Goals (SDGs) untuk mencapai tujuan Indonesia Emas 2045. Buku ini merupakan seri kedua dari rangkaian tersebut. Dari 17 target SDGs yang ada, beberapa yang dianggap erat dengan budaya terletak pada target 5 dan 11, berisikan isu-isu mengenai gender dan perlindungan anak, serta kota dan permukiman yang aman dan inklusif. Selain itu, Seri Kebudayaan ini menekankan pada aspek budaya yang sering kali terpinggirkan dalam narasi-narasi mengenai negara maju. Para penulis menggali tradisi lokal, pemahaman budaya, dan warisan alam (dan budaya) yang ada di Indonesia. Selanjutnya, hal tersebut dikaitkan dengan wacana mengenai pembangunan. Walaupun pembahasan dituliskan dalam sejumlah bab yang terpisah dan dengan topik yang berbeda, sejatinya para penulis melakukan diskusi besar mengenai keterkaitan dan peran penting aspek kultural dalam diskursus dan wacana soal pembangunan. Buku ini diharapkan dapat menjadi bacaan yang bermanfaat bagi masyarakat Indonesia, khususnya para pemangku kepentingan di bidang pembangunan. Temukan beragam sudut pandang serta sumbangsih pemikiran dari perwakilan pelajar Indonesia di seluruh dunia terkait kekayaan khazanah kebudayaan Indonesia yang berkelanjutan. Selamat membaca!

Instagram has become a new lifestyle in recent years. Instagram has created a society without borders because its users and followers are not limited to places. Instagram users post creative photos and videos on their accounts not only for advertising but also network orientation. Millennial generation tends to use the internet in all aspects of life. This paper aims to pay attention to: 1) How about the model and strategy of the Millennial Muslim network in aisnusantara; and 2) How they explain the importance of religious moderation in digital media. This qualitative research uses a netnographic approach based on data from the @aisnusantara Instagram account. With the ethno-semiotic method, this research reveals that: 1) Aisnusantara uses a networking management model from the national to regional levels, and has an annual meeting, namely the Kopdarnas which has an agenda to discuss various issues related to national and religious affairs for the millennial generation. 2) Aisnusantara campaigned for Islamic preaching inclusively through Instagram, for example against extremism on social media, by offering alternative narratives to counter extremism by campaigning for peaceful Islam based on religious moderation.