An extraordinary outbreak of pneumonia in Wuhan City, China, was subsequently termed as COVID-19 emerged in December 2019. The virus is also known as an infectious disease inherited from a novel coronavirus. This study exposed the beginning of the unprecedented COVID-19 confirmed cases spike exponentially in the United States and 200 countries globally. Epidemiologists usually utilize conventional spread prediction via the classic clustering method. A suspected patient is likely to blow out the disease to a potential agglomerative of cases grouped in place and time. In the era of cutting edge, outbreak prediction can also generate accurate techniques to utilize unsupervised machine learning methods. We apply two prominent unsupervised learning methods, namely K-means clustering and correlation on a set Coronavirus Outbreak COVID-19 data collection dated March 27 and August 16, 2020. The K-means automatically search for unknown clusters of many countries infected with the COVID-19 rapidly. It shows that a group of m=5 produces an accuracy of about 97% with [The United States and Italy],
Ali Ahmad Al-Jurjawi (1866-1961) a modernist from the Egyptian city of Jarja. Al-Jurjawi lived in a time of shock, known as the Egyptian revolution from the clutches of France. European colonization of the Islamic world (Egypt), which tends to manage the economy with a conventional (secular) system. These conditions affect the construction of scholarship which is occupied by Al-Jurjawi, plus the difficulty of finding the ideal books, especially regarding Islamic law and wisdom or secrets that exist in Islamic teachings. Starting from such a situation Al-Jurjawi much got the idea of philosophy and thought and determined to write a book that discusses the wisdom of Islamic Shari'ah, which is named Hikmat al-Tasyrî 'wa Falsafatuhu. Then how kosep wisdom al-Tashrî 'became the economic and financial principles of Islamic business according to Al-Jurjawi in the book. The result, the concept of wisdom al-Tasyrî 'Al-Jurjawi is amazing wisdom, astonishing mind and satisfy the heart of the shari'ah of the divine religion aims to know God, inhumanizing, knowing how to worship and Think about it by establishing the law necessary to be done amar ma'ruf nahi mungkar and benefit servants of the world and the hereafter. The reason for wisdom of al-Tashrî 'as the economic and financial principle in Islamic business according to Al-Jurjawi, to realize submission to the Shari'ah of Allah; preserving the Sunnah of the Prophet; keep away from the forbidden; foster moral development; realizing brotherhood and unity. All according to Al-Jurjawi contains benefit the world and the hereafter, in an effort to know God by worshiping and ma'ruf nahi munkar and morally noble character. It is embodied in the concept of hablum minnallâh wa
In the context of urban Indonesia economic community, several terms, such as paroan, prapatan, dan pertelon are quite popolar. Such terminology has influence economic activities whic have become tradition that supports profit sharing principles which is practiced by sharia banking. Such profit sharing practices basically aimes at creating justice and provide balances for economic users and their environments. Furthermore, profit sharing practices show partnership relation among enterprise practitioners; more than just the relationship between superiors and subordinators. This kind of spirit does not end in profit oriented only but also establishing human based relationship which aimes at helping and caring one another. Dealing with the nature of the sprit above, sharia economic practitioners should have been energized and inspired and able to realize them in more real and synergical economic relationship. However, one important thing that they usually forget in developing business institution is lack of understanding toward the culture of the society where they build business, including sharia banking. Understanding toward local culture and wisdom of the society is one of the significant factors required in designing, harmonizing, and developing business. This implies that a busines institution should not aim at corporate oriented only. Infact, it should have relations of socioculture) and coorporate social responsibility. Kata kunci: kearifan lokal, ekonomi syariah, bank syariah PENDAHULUAN ebuah budaya lahir dari keluhuran nilai, kemuliaan sikap, dan keagungan tradisi mayarakat yang berjalan secara berkelanjutan dan mengakar. Dalam prosesnya, budaya lahir dari adanya interaksi bahkan terkadang terjadi akulturasi antara keyakinan religi, sosial, dan tradisi masyarakat. Persentuhan tersebut melahirkan cara pandang, keyakinan, sikap dan ideologi yang heterogen dan dinamis. Oleh karena itu, kerangka yang digunakan untuk memahami budaya dalam komunitas tertentu harus juga memahami cara pandang, sikap, dan ideologi dimana komunitas masyarakat itu berada. Keanekaragaman pola-pola adaptasi terhadap lingkungan hidup yang ada dalam masyarakat Indonesia yang diwariskan secara turun temurun menjadi pedoman dalam memanfaatkan sumberdaya alam. Kesadaran masyarakat untuk melestarikan lingkungan dapat ditumbuhkan secara efektif melalui pendekatan kebudayaan. Jika kesadaran tersebut dapat ditingkatkan, maka hal itu akan menjadi kekuatan yang sangat besar dalam pengelolaan lingkungan. Dalam pendekatan kebudayaan ini, penguatan modal sosial, S 154║ Jurnal Ilmiah Syari'ah, Volume 15, Nomor 2, Juli-Desember 2016
The Combat of Poverty in Islamic Economics: Poverty is one of the causes of the deterioration and destruction in a nation. Islam even regards this as a threat of devils. Therefore, poverty should be pulled out in order to develop advancement and avoid destruction in a nation. In this respect, Islam plays a key role to combat it. There is no question that Islam is a religion with complete rules that is able to overcome any problems in human life including poverty. Clearly, Islam has certain ways to solve poverty problems. It is true that Islamic laws have rules related to poverty problem-solving either poverty in nature, culture or structure that have synergic relationships with other laws.
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