Law No.32, 2002, was formed in response to the problems society has faced for approximately four years regarding the absence of laws governing the broadcast media (lawless broadcasting era). In reality, the presence of this law has not been accepted by those involved in broadcast media and has resulted in the criticism of this law by such parties. Several questions have been raised by these criticisms, mainly: What direction does the formulation of Law No.32, 2002 lead? In response to this question the writer examines the passages of the Law qualitatively. This has lead to the discovery that the formulation of Law No. 32, 2002, is not conducive to the building of a healthy Indonesian democracy. The direction of the formulation of the rules governing broadcast media as laid out in Law No.32, 2002are believed to be incapable of being useful within a civil society. Because of this, the writer presents an alternative method for the formulation of the direction for appropriate communication. This is achieved through combining issues of the communication media in Indonesia by outlining the primary characteristics of the mass media, social media and interactive media from their respective positions.

The digital era has changed all aspects of life, including the aspects of the broadcasting industry. The presence of internet technology also presents a new system in the broadcasting industry. changes in the broadcasting system have also resulted in business diversification in the broadcasting industry. in this digital era, it has also tightened the business competition in the broadcasting industry such as Banten TV. The formulation of the problem in this study is how to transform and diversify Banten TV's business in maintaining the broadcasting industry business. The method used in this study is a qualitative method with a case study approach by exploring the transformation and Diversification of the Banten TV Business, the paradigm used is constructivism with the theory of media ecology from Marshall McLuhan. Hasi research shows that Banten TV as the largest local television in Banten province transforms broadcast content by broadcasting entertainment and local wisdom such as the local culture and religion in Banten province. With broadcast coverage using a 5000-watt transmitter, it certainly has a potential role in raising local wisdom with a very wide radiance, the transformation of Banten TV broadcast content is carried out by raising a religious superior program with the name of the Sholawat program (Solusi Tepat Per erat Umat) as a superior program in raising local wisdom in Banten which is religious and also the exploration of tourist destinations in the Banten region. In addition to transforming content, Banten TV also diversified its business by creating television program programs in collaboration with the Banten provincial government as a strategy for increasing the company's economic value.

Net generation adalah generasi yang akrab dengan teknologi dan aktif menggunakannya. Generasi ini dipandang sebagai generasi yang diragukan rasa nasionalismenya. Tulisan ini bertujuan untuk menilai nasionalisme yang dianut oleh net generation. Pengambilan data dilakukan sebagai hasil studi evaluatif terhadap lima orang mahasiswa Fakultas Psikologi, Universitas Gadjah Mada, angkatan 2014 yang aktif mengakses internet. Hasil penelitian menunjukkan bahwa pemahaman mereka tentang nasionalisme berbeda dengan pemahaman yang ditularkan oleh para sejarawan. Mereka mencintai Indonesia dengan cara yang unik, terutama jika dibandingkan dengan ekspresi cinta tanah air yang ditunjukkan oleh generasi tua.

Kegamangan seorang wartawan atau jurnalistik tentunya tidak akan membunuh kreativitasnya. Bahkan dalam sistem yang sudah mapan pun, seorang wartawan tetap perlu memiliki kehati-hatian penggamang. Cuma bedanya, kehati-hatian ini akan menjadi sikap dalam menempatkan kehadirannya di tengah masyarakat. Kita ingatkan, kegiatan jurnalistik mengandung kualitas yang bersifat intelektualitas. Karena pelaku profesi ini akan memelihara wawasan yang terkait dengan perjalanan peradaban.