Islam is revealed by Allah to regulate all forms of human behavior in dealing with other human beings to meet the needs of his life in the world. This includes the principles governing economic turnaround. In this case, one of the Islamic intellectuals, Ibn Taimiyah, has a concern in conceptualizing the economy through the approach of Islam. The study used descriptive qualitative research, in which researchers examined directly ibn taimiyah's books and several other supporting literature. In this study, researchers found that there are several concepts about islamic economy, namely fair price, market mechanism and price regulation that have some clear divisions in accordance with the concept of Islamic economy according to. Ibn Taymiyah.

Indonesia is a plural country consisting of various religions, tribes, races, cultures, and languages, from all of that, many of us will encounter various kinds of problems, especially young people today or often known as the millennial era. At this time the most we will encounter is the issue of Religious moderation or about how tolerance between religious people. Therefore, the emergence of religious moderation insights in the Islamic perspective can provide space for us both in studying and understanding how religious moderation should be in the Qur'an. Not only that, the important role in the emergence of various problems in the religious field makes it an attraction or study material that should be resolved. The Qur'an provides answers to all the problems we face, be it religious, cultural, or even more suggestive of politics which is all set out in the Qur'an. We only need to understand and study, especially with the problem that has always been a problem, namely moderation and tolerance in the perspective of Islam or the Qur'an.

Hasil pertanian dari tahun ke tahun terus mengalami penurunan salah satu faktor yang mempengaruhi penurunan hasil pertanian yaitu keberadaan Organisme Pengganggu Tanaman (OPT) sehingga diperlukan tindakan pengendalian. Pengendalian secara kimiawi merupakan salah satu pengendalian OPT yang paling banyak dilakukan oleh petani. Namun banyak dampak negatif dari penggunaan pestisida kimia baik bagi lingkungan mapun kesehatan manusia. harga pestisida kimia yang relatif mahal menambah masalah bagi petani terutama pada saat pandemi Covid-19. Pestisida nabati dapat digunakan sebagai alternatif pengendalian OPT dimasa pandemi Covid-19 karena selain murah juga aman bagi lingkungan dan kesehatan manusia. Metode yang digunakan yaitu penyuluhan, pelatihan dan pendampingan dengan sampel yang digunakan yaitu pemuda-pemudi desa Sumber Ketempah. Tujuan pelaksanaan kegiatan ini untuk menjadikan pertanian desa Sumber Ketempah lebih baik, mandiri, dan berkelanjutan. Hasil dari pelaksanaan program kerja yaitu pestisida nabati daun pepaya sebanyak 1 liter dan diaplikasikan pada tanaman tembakau dengan dosis 10 ml/l untuk mengendalikan hama ulat grayak.

In the western modern century it was the main mecca of science for all countries of the world. With the first conference of International Islamic education in Makah in 1977 AD. In the conference, he offered the concept of islamization of science which is a response to the doctrine of the spread of science from the west. This approach uses descriptive qualitative with the type of literature research to find and analyze M. Naquib Al-Attas's thinking about the islamization of Science logically and systematically. While the focus of this research can be divided into two parts: 1. What is the biography of the life of M. Naquib Al-Attas? what is the concept of islamization of science perspective M. Naquib Al-Attas ?. The result of this study is M. Naquib Al-Attas is a descendant of the Prophet Muhammad SAW. And an academic who many of his notebooks. And the Islamization of science that it offers is that all science comes from Allah SWT. which is then interpreted by man.

Ilmu tasawuf merupakan suatu ilmu yang mengutamakan diri manusia agar memiliki  kebersihan ruhani dan jiwa. Di Pondok Pesantren al-Amien Prenduan menanamkan nilai-nilai yang ada dalam ilmu tasawuf. Hal ini bertujuan agar para santri selalu taat pada perintah Allah Swt. dan memiliki nilai-nilai persatuan antar-sesama santri. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan jenis penelitian lapangan. Adapun metode pengumpulan data menggunakan observasi, wawancara, dan dokumentasi. Data tersebut kemudian dianalisis dengan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan, pertama, proses internalisasi nilai-nilai tasawuf melalui nilai Ilahi dan nilai insani di Pondok Pesantren al-Amien Prenduan; kedua, bahwa faktor pendukung dalam internalisasi nilai tasawuf melalui upaya pendampingan pendidikan selama 24 jam dan suri tauladan yang baik oleh para kiai dan para guru. Sedangkan faktor penghambat internalisasi tersebut antara lain para santri masih banyak yang melanggar disiplin pondok dan karena latar belakang keberagaman suku yang berbeda-beda baik dari Jawa, luar Jawa atau bahkan dari luar Indonesia.Sufism is a science that prioritizes human beings in order to have the cleanliness of the soul and spirit. The boarding school of al-Amien Prenduan instilled the values that exist in the science of Sufism. The goal is for the students to always obey the command of Allah Almighty and have the values of unity among fellow students. This study uses a descriptive qualitative approach to the type of field research. The data collection method uses observation, interview and documentation. Then the data is analyzed with data reduction, data presentation and conclusion withdrawal. The results of this study show that: 1) the process of internalization of the Sufism values in boarding schools through divine values and human values; 2) supporting factors in internalizing the value of Sufism with the assistance and education for 24 hours and good suri tauladan from the kiai and teachers. While the inhibitory factor is among the students are still many who violate the discipline of the cottage and because of the background of the diversity of different tribes both from Java, outside Java or even outside Indonesia.