Bangsa Indonesia adalah bangsa yang majemuk, hal ini ditandai dengan budayanya yang multikulturalisme; memiliki budaya, adat dan suku yang sangat banyak dan beragam, seperti: Budaya/Adat Bali yang mendiami Pulau Bali, Budaya/Adat Jawa yang mendiami Pulau Jawa, Budaya/Adat Sasak yang mendiami Pulau Lombok. Demikian pula halnya salah satu budaya/adat yang mendiami Pulau Sumatera yaitu Budaya/Adat Kerinci yang ada di Kabupaten Kerinci Provinsi Jambi. Dalam tulisan ini khusus mengenai adat, dalam adat Kerinci terdapat beberapa gelar adat, yaitu: Depati, Datuk, Rio, Mangku, Patih, Manti Agung, Malano dan lain-lain. Gelar adat ini ada yang diperoleh secara turun temurun (ascribed status) dan ada yang diperoleh dengan pemberian gelar adat kehormatan (assigned status).  Setelah mengetahui gelar adat tersebut selanjutnya pada tulisan ini akan ditinjau dari sudut pandang Ilmu Sosial tentang: a. Pendahuluan, b. Gelar Adat, c. Status Sosial dan Struktur Sosial, dan d. Kesimpulan.

Dusun Dalam Village Government established a Village-Owned Enterprise (BUMDes) Karya Dermawan is a policy utilization. The main pillar was established BUMDes Karya Dermawan in accordance with the mandate of the objectives whose activities were oriented to encourage the welfare of the village community. Therefore, this study was conducted aimed at looking at the welfare provided by BUMDes Karya Dermawan Dusun Dalam village especially to the beneficiary community and compare the level of welfare before and after BUMDes Karya Dermawan was established. This study uses a descriptive quantitative approach, and data sourced from primary data by using Paired Sample t-Test as a data analysis tool. This study shows that BUMDes Karya Dermawan provides welfare to the beneficiary communities through businesses that have been established including Cooperatives; Alsintan; and Workshop, which is directly able to change or succeed in providing an increase in welfare for the beneficiary community after the establishment of BUMDes as evidenced by the results of the Paried Sample t-Test analysis. With this evidence of success, for all elements should give intensive attention; so that the development of BUMDes Karya Dermawan exists even more as a driver of community welfare. And also, integratedly invites and becomes a valuable lesson for existing villages to establish BUMDes or villages that already have BUMDes, but have not succeeded in providing a common thread for the welfare of their citizens.

Political economy is understood as a scientific discipline that discusses political and economic problems and their very complex nature related to thinking about the application of politics and economics. This article uses qualitative research methods. Data collection is done by the library research method. These data are sourced from scientific papers, authoritative books, internet websites, and those related to research topics. The data analysis technique used is a qualitative data engineering model, Miles et al., namely data condensation, data presentation, and drawing conclusions. The study results show that the state's welfare refers to the government's active role in managing the economy. Therefore, the source of state finances is the driving force for the welfare of the state and society. In Indonesia, the government has detailed regulated how state financial resources are obtained and issued for the public benefit. Judging from the history of Islamic economic politics that has been carried out during the time of the Prophet until now, financial sources such as business, taxes, and public debt have become significant contributions to the Indonesian government in running the economy.

Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam. This article uses a qualitative research method that uses authoritative references as primary sources and scientific publications as secondary sources of references which are then analyzed using descriptive-analytical methods. Three main points can be concluded from this article, namely: 1) the development of thought and social change influences the istinbath al-ahkam method of cases that are waqi’iyah; 2) understanding of social changes in society based on socio-anthropological aspects both in the Nubuwwah era and today is significant in maqasidi reasoning; 3) understanding maqashid sharia and social change is very urgent (essential) for a jurist, especially for the purposes of istinbath al-ahkam so that the legal conclusions drawn do not depend on a literal understanding of the text alone; Moreover, this legal case never happened in the time of the Prophet Muhammad p.b.u.h. is still alive, and it is difficult to find the text explicitly, and the resulting law can carry the spirit of the maqasid itself, namely masalih lil ‘ibad.Keywords: Maqashid Sharia; Social Change; Istinbath al-Ahkam.Abstrak: Maqasid al-syari’ah menjadi salah satu tema kajian yang menarik untuk dikaji. Sebab dalam perkembangannya, kajian diskursus maqasid masih dalam upaya mencari bentuk rumusan konsepsi yang ideal. Untuk itu, kajian ini akan mengulas korelasi antara pemahaman atas maqasid al-syari’ah dan perubahan sosial sebagai sebuah keharusan dalam upaya melakukan istinbath al-ahkam. Artikel ini menggunakan metode penelitian kualitatif yang menjadikan rujukan-rujukan otoritatif sebagai sumber primer dan publikasi-publikasi ilmiah sebagai sumber sekunder referensinya yang kemudian dianalisa dengan metode deskriptif-analitis. Ada tiga poin utama yang dapat menjadi kesimpulan artikel ini yaitu: 1) perkembangan pemikiran dan perubahan sosial mempunyai pengaruh terhadap cara istinbath al-ahkam atas kasus-kasus yang bersifat waqi’iyah; 2) pemahaman atas perubahan sosial masyarakat yang berbasis pada aspek sosio-antropologis baik pada masyarakat era nubuwwah maupun saat ini sangat penting dalam nalar maqasidi; 3) memahami maqashid al-syari’ah dan perubahan sosial menjadi sesuatu yang sangat urgen (penting) bagi seorang ulama ahli hukum terutama bagi keperluan istinbath al-ahkam sehingga kesimpulan hukum yang diambil tidak bergantung pada pemahaman nash secara literal semata; apalagi kasus hukum tersebut tidak pernah terjadi di zaman Rasulullah masih hidup, dan sulit dicari nash-nya secara eksplisit, serta hukum yang dihasilkan dapat membawa ruh dari maqasid itu sendiri yaitu masalih lil ‘ibad.Kata Kunci: Maqashid al- Syari’ah; Perubahan Sosial; Istinbath al-Ahkam.

After the ups and downs of the cabinet during the parliamentary democracy or often referred to as liberal democracy, Soekarno implemented a new concept and model of democracy since 1959 called guided democracy. Nahdlatul Ulama which at that time was chaired by KH Idham Chalid accepted Soekarno’s guided democracy concept, and NU was the only Islamic party that accepted guided democracy. The purpose of writing this article is to find out the political thoughts of KH Idham Chalid in accepting the concept of guided democracy. The method used in the preparation of this article uses the historical method, namely heuristics (search for sources), the main primary sources are the Islamic fire magazine published in 1965 and the book Islam and Guided Democracy, both primary sources written directly by KH Idham Chalid. Criticism (source selection), interpretation (interpretation) and historiography (writing). The results of this study are known that KH Idham Chalid accepted the concept of guided democracy because NU’s politics were flexible and chose to cooperate with the authorities, he had the idea that the concept of guided democracy was in accordance with Islamic teachings, namely syuro or deliberation.