Positive psychology (PP) has developed rapidly in psychology, which has important implications for the field of English foreign language (EFL) classroom. The high prevalence of depression among students throughout the world and the synergy between learning and educating suggest that the skills for happiness should be taught in the EFL classroom. This study aims to explore the positive psychology and learning activities to the study of language by describing its main principles. The study was conducted using an exploratory approach in which data were collected through in-depth interviews with English lecturers and a questionnaire distributed to the students of the Islamic education department at the State Islamic University of Banten. The findings suggest that positive psychology can be brought into the classroom at Islamic higher education in Indonesia in fun and useful ways. The role of two main aspects in the process of teaching and educating, which are closely interconnected, is considered. It is expected that the students could both achieve foreign language skills and, at the same time, become more effective learners. It is based not only on the basic principles of teaching language but also on the application of the principle of positive psychology because teaching is closely related to mental aspects. The study provides several valuable insights into the expectations of the EFL classroom.

Support Payments of Career Woman within the Perspective of Classical Fiqh. This article attempts to research the right to support payments of career woman or woman in work. In traditional classic fiqh, the husband is liable to provide for support payments to his wife based on the principle of separation of property between husband and wife. This principle follows a flow of thought that a husband earns money instead of the wife. The understanding of the working wife or career woman which must be made dependent to the husband’s permission needs to be re-examined or reviewed because the scholars have not mentioned the obvious arguments concerning the matter. Likewise, no proposition exists which prohibits, either men or women, to work as well as no firm proposition about the need to have the husband’s permission to go to work. Similarly, many historical facts reveal that there were working women or career women in the time of the Prophet, such as ‘A’ishah, Ummu Mubâshir, and others.Keywords: support payments (living support), career woman, nushûzAbstrak: Nafkah Wanita Karier dalam Pespektif Fikih Klasik. Artikel ini mencoba meneliti tentang hak nafkah wanita karier atau perempuan yang bekerja. Dalam tradisi fikih klasik, suami berkewajiban memberikan nafkah kepada istrinya didasarkan pada prinsip pemisahan harta antara suami dan istri. Prinsip ini mengikuti alur pikir bahwa suami adalah pencari rezeki, sedangkan istri bukan pencari rezeki. Pemahaman istri bekerja atau wanita karier yang harus digantungkan kepada izin suami itu perlu dibaca ulang atau ditinjau kembali karena ulama tidak menyebutkan dalil yang jelas tentang hal itu. Dan juga tidak adanya dalil yang melarang, baik laki-laki maupun perempuan, untuk bekerja serta tidak ada dalil yang tegas tentang keharusan bekerja dengan izin suami. Begitu juga banyaknya fakta sejarah yang mengungkapkan wanita-wanita yang bekerja atau wanita karier di masa Nabi, seperti ‘Â’ishah, Ummu Mubâshir, dan lain-lain.Kata Kunci: nafkah, wanita karier, nusyu (nushûz)DOI: 10.15408/ajis.v13i2.933

This study explains (1) how to perform tahajud (midnight prayer) and dhikr after prayers to improve the spiritual intelligence of students in the Pondok Pesantren al-I'anah Cilegon Banten; (2) factors supporting and inhibiting the implementation of the tahajud and the dhikr after the prayer to increase the spiritual intelligence of the students at the Cilegon Al-I'ahah Islamic Boarding School in Banten. This research uses a descriptive qualitative case study in 21 students, which was conducted in August -November 2019. Data collection was done through interviews, observation and documentation, with content analysis with the stages of data collection, data reduction, data display, and conclusion. The results of this study show that (1) the way of carrying out the tahajud and the dhikr after the prayer in the Pondok Pesantren al-I'anah Cilegon Banten were carried out starting from the preparation stage, the implementation of activities, the stage of self-prayer and the evaluation stage of activities; (2) there are 5 factors supporting the implementation of tahajud and dhikr after prayers to increase the spiritual intelligence of santri in the Pondok Pesantren al-I'anah Cilegon Banten, namely mukim santri (students staying in boarding school), ustadz mukim (teachers staying in boarding school), santri's strong motivation, mosque and toilet facilities support, santri support, and 4 inhibiting factors. However, there are still some students who are weak in motivation, students do not sleep on time, and there are no clear sanctions for students who violate, students' sleepiness.

Salah satu instrumen ekonomi Islam yang sangat unik dan sangat khas dan tidak dimiliki oleh sistem ekonomi yang lain adalah wakaf. Kekhasan wakaf juga sangat terlihat dibandingkan dengan instrumen zakat yang ditujukan untuk menjamin keberlangsungan pemenuhan kebutuhan dan peningkatan kesejahteraan mustahiqnya. Wakaf adalah bentuk instrumen unik yang mendasarkan fungsinya pada unsur kebajikan (bir), kebaikan (ihsan) dan persaudaraan (ukhuwah). Ciri utama wakaf yang sangat membedakan adalah ketika wakaf ditunaikan terjadi pergeseran kepemilikan pribadi menuju kepemilikan masyarakat muslim yang diharapkan abadi, memberikan manfaat secara berkelanjutan. Kata Kunci : Ekonomi Islam, Wakaf, Instrumen Zakat

Perbuatan hukum misalnya jual beli bukanlah suatu perbuatan hukum yang sudah final pada saat terjadi suatu "akad" atau ''perjanjian" dianggap kesepakatan awal sesuai dengan asas konsesualisme menurut hukum perdata barat, akan tetapi dalam hukum Islam, akad atau perjanjian akan menjadikan syarat penyerahan atau "levering" sebagai suatu patokan telah selesainya perbuatan hukum jual-beli. Dalam hukum bisnis Islam bisa saja "penyerahan barang yang dibeli" sudah dilakukan pada saat akad ditutup atau ditanda tangani. Akan tetapi masing-masing pihak baik pembeli atau penjual tetap mempunyai opsi (pilihan) untuk membatalkan atau melangsungkan perbuatan hukum jual beli.