Pengabdian masyarakat ini bertujuan untuk memberikan pemahaman yang mendalam tentang bahaya penyebaran Covid-19 dan meningkatkan kesadaran masyarakat untuk mematuhi protokol kesehatan, social distancing, new normal, dan pelaksanaan pemberlakuan pembatasan kegiatan masyarakat (PPKM) Mikro bagi seluruh masyarakat, perkantoran, dunia usaha, dunia industri, aktivitas keagamaan dan berbagai aktivitas kemasyarakatan lainnya sampai pada tingkat desa/kelurahan di kecamatan Siantar Sitalasari. Masalah yang ditemukan ditengah masyarakat sampai saat ini masih tingginya masyarakat yang terpapar Covid-19 padahal pemerintah telah melaksanakan berbagai kebijakan mulai dari pemberlakuan lock down, pembatasan skala besar, new normal, social distancing, memberlakukan secara ketat protokol kesehatan, memberlakukan Pemberlakuan Pembatasan Kegiatan Masyarakat (PPKM) yang ditindaklanjuti dengan pemberlakuan PPKM Mikro namun hasilnya belum dapat menurunkan secara signifikan penyebaran Covid-19. Untuk mensosialisasikan materi pengabdian masyarakat tersebut kepada masyarakat digunakan metode ceramah dan tanya jawab kepada seluruh warga masyarakat kelurahan Bah Kapul Kecamatan Siantar Sitalasari yang berlangsung selama 90 menit. Hasil dari sosialisasi tersebut semakin meningkat pemahaman masyarakat tentang penyebaran dan bahaya Covid-19 serta kesadaran masyarakat untuk melindungi dirinya dalam melakukan berbagai aktivitas sehari-hari di kantor, pasar, rumah ibadah, dan berbagai kegiatan lainnya.
This study aims to analyze the phenomenon of monument building culture in the life of Toba Batak tribe in Pangururan and Palipi Districts, Samosir Regency. This research uses descriptive analytic method with phenomenology approach. The phenomenological approach is a tradition of qualitative research that is rooted in philosophical and psychological, and focuses on the experience of human life (sociology). The results of this study indicate that the cultural phenomenon of monument building in the life of Toba Batak community is a form of cultural activity carried out by Toba Batak tribe as a tribute to the spirits of the ancestors or to the Ompu-Ompu, on the basis of religion and tradition that are still alive until now. This is Toba Batak tribe who highly respects the spirits of their ancestors.
Kegiatan pengabdian masyarakat ini bertujuan untuk mendeskripsikan peranan partuha maujana nagori dalam membina harmonisasi kehidupan masyarakat yang multietnik di nagori Pamatang Simalungun Kecamatan Siantar. Selain tujuan tersebut kegiatan ini dimaksudkan untuk memberikan pemahaman yang mendalam kepada masyarakat agar dapat mewujudkan kehidupan yang harmonis, walaupun komunitas yang bermukim di Nagori Pamatang Simalungun bersifat pluralis bila ditinjau dari segi suku, agama, ras, dan antar golongan. Dalam pelaksanaan kegiatan sosialisasi ini digunakan metode ceramah dan Tanya jawab dari para narasumber kepada seluruh anggota masyarakat yang menghadiri sosialisasi tersebut. Untuk mengoptimalkan kegiatan sosialisasi narasumber terlebih dahulu berkonsultasi dengan Kepala Nagori agar dapat mengundang masyarakat serta menetapkan waktu sosialisasi sehingga kegiatan dapat terlaksana dengan baik. Hasil kegiatan sosialisasi menunjukkan semakin meningkatnya pemahaman masyarakat tentang pentingnya peranan maujana nagori dalam mewujudkan integrasi dan harmonisasi kehidupan etnik yang bersifat pluralis di Nagori Pamatang Simalungun Kecamatan Siantar. Disamping itu juga mereka antusias untuk mengikuti sosialisasi serta bersedia untuk melaksanakan kegiatan yang bersifat konstruktif untuk mendukung pembangunan dan harmoni kehidupan di tengah-tengah masyarakat yang bersifat multietnik.
Character is inherent in every individual which is reflected in behavior patterns in everyday life. A person's character is influenced by environmental factors (nurture) and innate factors (nature). This character education aims to develop a person's ability to make good and bad decisions, maintain what is good, and realize that goodness in everyday life wholeheartedly. Where at this time the condition of the Indonesian nation is experiencing a decline in character. We realize that if this demoralization is not corrected immediately, this nation that we love will be on the brink of collapse. Therefore character education is a habit, so the formation of one's character requires communities of character. The role of schools as communities of character in character education is very important. Schools develop character education processes through learning processes, habituation, extracurricular activities, and working with families and communities in their development.
This article tried to explain that the phenomenon of Chinese Indonesians in the eyes of Native Indonesians had received such diverse perceptions, it often seemed tendentious. However, in recent years, the view was disappeared due to a change in the term of designation stipulated in state legislation by no longer using the term Chinese, but Indonesian people of Chinese descent. The main problem of this study was how the shifting of cultural assimilation patterns had an impact on the harmonization of social relations between Chinese Indonesians and Native Indonesians in Pekanbaru City, Riau Province (viewed from a social anthropological perspective). This study was conducted using a quantitative approach with field data collection instruments using a questionnaire technique for selected informants. The results of data analysis showed that there had been a shift in the assimilation pattern of Chinese Indonesians so that it had an impact on the harmonization of social relations in the community of Pekanbaru City, Riau Province.
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