Qur’an Learning Institution (TPQ) is an informal institution under of the ministry of religion, such as Ngerang’s TPQ. Ngerang’s TPQ have three educational staff whit 62 students, as for the Ngerang’s TPQ activities direct teaching and learning to various moderation values, namely the implementation of study hour, learning quashes, manners with teachers and study partners. The three activities reflect the moderating values of tolerance, fairness and balance. While the method used in this reaches is qualitative whit the intention of understanding what phenomena the subject is experiencing. So that researchers are able to see the object’s effort in engaging in it.

Desa Cikakak merupakan salah satu desa di Kabupaten Banyumas yang dikategorikan sebagai Desa Adat. Dikatakan Desa Adat karena unsur kebudayaan yang masih merekat erat pada masyarakatnya di tengah perkembangan zaman. Salah satu bentuk kebudayaan yang dapat dilihat adalah dengan adanya komunitas Islam Aboge yang memiliki tradisi maupun adat istiadat yang berbeda dari desa lain. Penelitian ini bertujuan untuk mendeskripsikan: 1) Bagaimana internalisasi nilai-nilai Islam komunitas Aboge kepada anak usia sekolah dasar. 2) Kendala yang dihadapi dalam proses internalisasi nilai-nilai Islam komunitas Aboge kepada anak usia Sekolah Dasar. Penelitian mengunakan pendekatan kualitatif, jenis studi kasus. Pengumpulan datanya dilakukan dengan metode observasi, wawancara, dan dokumentasi. Teknik analisis datanya reduksi data, penyajian data dan penarikan kesimpulan. Pengecekan keabsahan datanya yaitu dengan triangulasi sumber dan triangulasi teknik. Hasil penelitian menunjukkan: Pertama, proses internalisasi nilai-nilai Islam komunitas Aboge kepada anak usia sekolah dasar dilakukan secara langsung dan tidak langsung pada saat pelaksanaan tradisi maupun peringatan hari besar keagamaan. Penanaman nilai-nilai Islam dilakukan melalui pemberian pengetahuan dan pemahaman, melalui teladan dan melalui pembiasaan. Nilai-nilai Islam yang ditanamkan di antaranya; Nilai Aqidah, Nilai Syariah, dan Nilai Akhlak. Kedua, terdapat dua faktor yang menjadi kendala dalam proses internalisasi nilai-nilai Islam komunitas Aboge yaitu faktor lingkungan dan faktor teknologi.

The purpose of this research is to reveal the local wisdom of Lau village in Dawe, Kudus as a social study learning resource for strengthening the character education of students at MTs NU Sunan Muria Kudus. This research type is field research with a descriptive qualitative approach in which the research subjects are social studies teachers, eighth grade students, and the Lau village community in Dawe, Kudus. Data collection techniques are using interviews, observation, and documentation. The analysis used is data collection, data reduction, data display, and drawing conclusions. The results of this research indicate local wisdom in the form of Tapa Ngeli and Pager Mangkok and the relevance of both local wisdom with social studies learning resources at MTs NU Sunan Muria can be seen in the cultural function academically and practically according to basic competences and GPA as well as the implementation of strengthening character education through local wisdom of Lau village in Dawe, Kudus with social studies learning activities starting with the opening. The main activities include literacy, collaboration, and communication activities. In the end, there are material concluding and advising. For the closing, ended with prayers and parting. In conclusion, local wisdom forms of Lau village in Dawe, Kudus can become a social study learning resource that strengthens the character of the students at MTs NU Sunan Muria Kudus.

The purpose of the paper is to present the importance of learing in schools (SD/MI) during the pandemic, the perspective of IPS and applied Islam in viewing Covid-19, and to find out the existence of Islamic moderation values during the pandemic in the perspective of IPS. The method used is the literature method (Library Reaserch), while date collection is done by examining jounals and exploring several journals, books and other documentary documents, as well as other sources of date and information that are considered relevant to the study. In this discussion, there are several ways to ground the value of religious moderation in the perspective of IPS, which is a lot of problems relating to the social life of Indonesian society with the outbreak that is spreading throughout Indonesia. With the plague, people neglect the values of Islamic moderation does not mean that Islamic moderation is universal values. While the inculcation of the values contained through education. So that the importance of instilling values in the process of Islamic education is shown so that students have a way of life in facing their lives as they are today. Tujuan tulisan untuk menyajikan tentang pentingnya pembelajaran yang ada di sekolahan (SD/MI) di masa pandemic, pandangan IPS dan Islam terapan dalam memandang Covid-19, serta untuk mengetahui eksistensi nilai-nilai moderasi Islam dimasa pandemic dalam perspektif IPS. Metode yang digunakan adalah metode kepustakaan Library Research, sedangkan pengumpulan data dilakukan dengan menelaah jurnal dan mengekploitasi beberapa buku dan dokumen-dokumen lainnya, serta sumber-sumber data dan informasi lainnya yang dianggap relevan dengan kajian. Dalam pembahasan kali ini mengupas ada beberapa cara dalam membumikan nilai-nilai moderasi agama dalam perspektif IPS, yang mana banyak sekali permasalahan yang menyangkut kehidupan masyarakat Indonesia dengan adanya wabah yang sedang menyebar keseluruh Indonesia. Dengan adanya wabah covid-19 menjadikan masyarakat melalaikan nilai-nilai dalam moderasi agama. bahwasannya moderasi agama yang dimaksud adalah nilai-nilai yang universal. Sedangkan penanaman nilai-nilai yang terkandung melalui jalur pendidikan. Sehingga, dengan pentingnya menanamkan nilai-nilai moderasi agama dalam proses pendidikan itu ditunjukkan agar peserta didik memilki way of life (pandangan hidup) dalam menghadapi kehidupan seperti sekarang ini.

The purpose of this study was to describe the punden in Ternadi Village, namely Sunan Kaliyetno, Petilasan Mbah Njokowono, Nyai Soemarsih, Nyai Satirah, and Kyai Jenggot in Ternadi Village. Second, is to describe the values ​​of moderation which consist of four things, namely the value of local wisdom, the value of tolerance, the value of national insight, and the value of anti-violence. The third is to describe the application of religious moderation through the punden punden Sunan Kaliyetno, Petilasan Mbah Njokowono, Nyai Soemarsih, Nyai Satirah, and Kyai Jenggot. The data collection technique used descriptive qualitative methods which included interviews, observations, and documentation. The data analysis uses the method from Miles Huberman, namely collecting data, selecting data, presenting data, and drawing conclusions/interpretations. The results of the research obtained are the practice of religious moderation carried out by the Ternadi community through local wisdom in the form of punden Sunan Kaliyetno, Petilasan Mbah Njokowono, Nyai Soemarsih, Nyai Satirah, and Kyai Jenggot. The conclusion is that the punden at Ternadi can be an application of religious moderation so as to strengthen brotherhood among the community.