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Much planning theory has been undergirded by an ontological exceptionalism of humans. Yet, city planning does not sit outside of the eco-social realities co-producing the Anthropocene. Urban planners and scholars, therefore, need to think carefully and critically about who speaks for (and with) the nonhuman in place making. In this article, we identify two fruitful directions for planning theory to better engage with the imbricated nature of humans and nonhumans is recognised as characteristic of the Anthropocene -multispecies entanglements and becoming-world. Drawing on the more-than-human literature in urban and cultural geography and the environmental humanities, we consider how these terms offer new possibilities for productively rethinking the ontological exceptionalism of humans in planning theory. We critically explore how planning

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In this paper we offer an alternative reading of the role of performativity and everyday forms of resistance in current geographic literature. We make a case for thinking about performativity as a form of embodied dialectical praxis via a discussion of the ways in which performativity has been recently understood in geography. Turning to the tradition of Marxist revolutionary theater, we argue for the continued importance of thinking about the power of performativity as a socially transformative, imaginative, and collective political engagement that works simultaneously as a space of social critique and as a space for creating social change. We illustrate our point by examining two different performative strategies employed by food service workers at the University of Southern California in their struggle for a fair work contract and justice on the job.

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