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In Indonesia, homonegativity still exists and acts of violence against homosexual groups still happen, but there has not been much research on aspects of this homonegativity beyond inquiring into general attitudes towards homosexuals. This study has several aims: to qualitatively explore dimensions of perceived threat, to develop a measure of perceived threat of homosexuals, and to study some correlates and perceived threat of homosexuals in Indonesian samples. We used a mixed-method approach (qualitative-quantitative) to gather the data. Study 1 is a qualitative study that seeks to identify expressions and dimensions of perceived threat of homosexuals using thematic analysis of responses to an open-ended questionnaire and of online media articles. Study 2 develops a measure of perceived threat of homosexuals based on the results of Study 1, then establishes the factor structure and reliability of the measure, and explores some correlates of the measure. developed. The implications of using the scale to further study homonegativity in Indonesia and other Asian societies is discussed.

This study identified resilience processes at the individual, family, and community levels among Filipino migrant domestic workers (MDWs). Resilience processes highlight strengths and resources that can enhance positive adaptation to problems that affect this vulnerable migrant group. Data came from focus groups and key informant interviews involving 27 MDWs and 7 key informants. Data was analyzed using thematic analysis and organized according to the socioecological model. Results revealed 7 resilience processes. Financial coping, health management, and spirituality were found across levels. Companionship and emotional support are transacted within family and community levels, whereas expanding knowledge and support occurs at individual and community levels. MDWs and their families prioritize each family member, whereas the community provides legal support. Resilience processes exist across ecological levels. However, individual resilience processes are insufficient, thus necessitating collective agency through familial and community resilience processes and building social structures that facilitate resilience.

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