Educational institutions become a central place to shape the character of children who are better than before through character education. Character education is a process of forming students into human beings with good character intact in the dimensions of reason, thinking, healthy, physically, spirituality, and a human heart. Character education carves the morals of students through the process of knowing goodness, loving-kindness, and practicing goodness. The process involves cognitive, emotional, and physical aspects so that noble character can be realized and carved into habits of the mint, heart, and hands. People who have a knowledge and knowledge orientation based on faith in Jesus Christ. A teacher carries out character education learning in the teaching and learning process by making students formulate questions actively, find learning resources, collect information, reconstruct facts, and present the results of reconstruction or improvement. Learning character education must be carried out by teachers by planning, implementing, and evaluating Christian religious education teachers not only provide information or knowledge to their students but Christian religious education teachers are expected to be able to guide and set good examples for students so that they can imitate and indirectly shape the character of children. In this paper, the author uses the literature study method to solve the problems in this research. This aims to find out how character education in shaping the behavior of students through learning Christian religious education. The results of the research are in building character, Christian Religious Education content must place Jesus Christ as the center of life and become the perfect role model for the character in their lives.   Lembaga pendidikan menjadi tempat sentral untuk membentuk karakter anak yang lebih baik dari sebelumnya melalui pendidikan karakter. Pendidikan karakter merupakan proses membentuk peserta didik menjadi manusia yang berkarakter baik utuh dalam dimensi akal, budi pekerti berpikir, sehat jasmani, rohani, dan berhati manusia. Pendidikan karakter mengukir akhlak peserta didik melalui proses mengetahui kebaikan, mencintai kebaikan, dan mengamalkan kebaikan. Proses tersebut melibatkan aspek kognitif, emosional dan fisik, sehingga akhlak mulia dapat terwujud mengukir menjadi kebiasaan pikiran, hati, dan tangan. Orang yang memiliki orientasi ilmu dan pengetahuan yang dilandasi dengan iman kepada Yesus Kristus. Seorang guru melaksanakan pembelajaran pendidikan karakter dalam proses belajar mengajar dengan cara: membuat peserta didik merumuskan pertanyaan secara aktif, menemukan sumber belajar, mengumpulkan informasi, merekonstruksi fakta, dan menyajikan hasil rekonstruksi atau perbaikan. Pembelajaran pendidikan karakter harus dilakukan oleh guru dari perencanaan, pelaksanaan, dan evaluasi. Guru pendidikan agama Kristen tidak hanya memberikan informasi atau pengetahuan saja kepada anak didiknya akan tetapi guru pendidikan agama Kristen diharapkan mampu untuk membimbing dan memberikan contoh yang baik kepada anak didik sehingga mereka dapat meneladani dan secara tidak langsung membentuk karakter anak. Dalam tulisan ini penulis menggunakan metode studi pustaka untuk memecahkan permasalahan dalam penelitian ini. Hal ini bertujuan untuk mengetahui bagaimana pendidikan karakter membentuk perilaku peserta didik melalui pembelajaran pendidikan agama Kristen. Hasil penelitian adalah dalam membangun karakter, konten Pendidikan Agama Kristen harus menempatkan Yesus Kristus sebagai pusat kehidupan dan menjadi panutan yang sempurna bagi karakter dalam kehidupan mereka.

Artificial Intelligence innovation presents a huge number of moral concerns, many of which are being effectively considered by organizations extending from small groups in respectful society to expansive organizations and governments. In any case, it too presents ethical concerns which are not being effectively considered. This paper presents a broad overview of twelve themes in morals in AI, counting work, straightforwardness, fiendish utilize, good use, predisposition, unemployment, socio-economic imbalance, ethical computerization and human de-skilling, robot awareness and rights, reliance, social-psychological effects, and otherworldly impacts. Each of these themes will be given a brief talk, although each deserves much more profound consideration. This research offers a comprehensive overview of the main ethical issues linked to the impact of Artificial Intelligence on human society based on Christian ethics. Artificial Intelligence is the use of technologies to do things that would normally demand human intelligence. In many areas of human existence, Artificial Intelligence has speedily and radically affected human civilization and the ways we intermingle with each other.

David and Bathsheba's biblical tale is both dramatic and ambiguous: A strong man spots a stunning stranger and tells his men to call her. She conceives a child. The man makes a feeble attempt to hide it, but in the end, he kills the woman's husband, and they subsequently get married. Recent days have seen frenzied internet debates among evangelicals on an issue pertaining to this old story: Did David have an affair with Bathsheba, or did he rape her? The solution has effects on a biblical hero's reputation as well as how youngsters are taught the well-known narrative. However, the discussion itself sheds light on—and may even alter—the perspectives held by evangelical Christians on gender, sex, power, consent, and abuse. Like the Bible, the midrashim regarding Bathsheba and her son King Solomon and her husband King David place her in a supporting role. She is never punished for her connection with David, even though her emotions and feelings are never discussed; this suggests that the rabbis thought of her as a virtuous, guiltless woman. The rabbis highlight that God approved of David's marriage to Bathsheba and pardoned David for his transgression against Uriah, the husband of Bathsheba. The rabbis present Bathsheba as Solomon's mentor during his lifetime, correcting him when he deviated from morality. This article is a contribution to biblical studies on a Jewish Perspective. The study sheds light on the debate about David having an affair with, or raping Bathsheba. This places David's narrative between the discussion of power and adultery.

Christian Religious Education Teachers (CRE) are educators and shapers of behavior for children to have and emulate the character of Christ. Christian Religious Education (PAK) teachers have the right to provide effective teaching, for every child who is committed to accepting Jesus Christ as Lord and Savior. This is addressed to the Sunday School children of the Living Stone Christian Church (GKBH). The purpose of this study was to analyze and describe the implementation of Christian Religious Education teacher leadership to realize Sunday School quality at the Batu Hidup Muara Karang Christian Church. The method used is the method of library research and observation accompanied by structured interviews from the research site. Data and information obtained from research results, literature (library), and other sources in the form of books, articles and even journals were obtained. The results of this study at the Sunday School at the Batu Hidup Christian Church in Muara Karang, show that the leadership of the Sunday School teachers has been well managed. The teaching process uses props, the teacher is friendly and teaches patiently in dealing with the nature of children. Other additional activities include drawing, ice breaker, and coloring so that children don't get bored in learning.   Guru Pendidikan Agama Kristen (PAK) adalah pendidik dan pembentuk perilaku bagi anak-anak agar memiliki dan meneladani karakter Kristus.  Guru Pendidikan Agama Kristen (PAK) berhak untuk memberikan pengajaran yang efektif, bagi setiap anak-anak yang berkomitmen untuk menerima Yesus Kristus sebagai Tuhan dan Juruslamat. Hal ini ditujukan kepada anak-anak Sekolah Minggu Gereja Kristen Batu Hidup (GKBH). Tujuan penelitian ini adalah untuk menganalisis dan mendeskripsikan implementasi kepemimpinan guru Pendidikan Agama Kristen  untuk mewujudkan mutu Sekolah Minggu di Gereja Kristen Batu Hidup Muara Karang. Metode yang digunakan adalah metode penelitian kepustakaan serta observasi yang disertai wawancara terstruktur dari tempat penelitian. Data dan informasi yang diperoleh dari hasil penelitian, literatur (kepustakaan), dan sumber-sumber lain berupa buku, artikel bahkan jurnal yang diperoleh. Hasil penelitian di Sekolah Minggu di Gereja Kristen Batu Hidup Muara Karang ini, menunjukkan bahwa kepemimpinan guru Sekolah Minggu telah di terapakan dengan baik. Proses pengajarannya menggunakan alat peraga, guru ramah dan mengajar dengan penuh kesabaran dalam menghadapi sifat anak-anak. Aktivitas tambahan lainnya berupa menggambar, Ice breaker, dan mewarnai sehingga anak-anak tidak jenuh dalam belajar.