Aceh Singkil is one of the districts in Aceh province that has a history of inter-religious conflict. There have been several conflicts here, including in 1979 and in 2015. The conflict not only caused by disharmony but also caused by casualties and moral and material losses. The main problem in this paper is how relations are established between the majority and minority religious communities in Aceh Singkil. This research is a field research with qualitative analysis and data collection techniques used is in-depth non-structured interviews. The results of the study show that socially, the majority and minority religious groups coexist both in the areas of religion, social and culture and life is helping each other. Presumably conflicts arise due to several factors, including the weak enforcement of rules and the establishment of houses that are not in accordance with existing standards.

The aim of the study is to find out the contribution of NEO modernism trought on Islamic trough in Indonesia. This result of the study is Islamic Civilization" in this case, especially Nurcholish Madjid, considers that Islamic rationalism, which in the classical Islamic tradition emerged in the Mu'tazilite theology and Al-Kindi to Ibn Rushd's theology, then systematically became the rational theology of Muhammad Abduh. Basically Hellenistic, because that is not an Islamic genuin. Theological thought and Rational philosophy according to Islamic circles This civilization was built from the construction of Greek theories (especially Aristotle), which from an Islamic point of view, is actually quite problematic, because it is too Rational. The weakness of this Islam, according to the circles of 'Islamic Civilization because they lack in providing an equilibrium in religious life, which is practical and direct to the daily appreciation of God.

Aceh Province is known as the Serambi area of Mecca which is supported by the strengthening of complete Islamic values. The socio-religious aspects such as the character of society and religious institutions in Aceh have made the Islamic spirit become a historical and cultural awareness for the people of Aceh. This is the case with the position of the Aceh government which cannot be far from the legitimacy of Islamic law. This situation creates that Aceh must do within the framework of Islamic Sharia principles. As global development, Aceh is faced with the demands of community life related to plurality. So it's interesting to explore how the development of plurality discourse. Plurality is an objective reality in the community of humankind, even it becomes the law of God or known as sunnatullah, so it can be understood that humans in life are different from each other even human paths also vary in religion. Circumstances like this, encourage researchers to find out how the views of Islamic dayah scholars in responding to the ideas and development of the plurality of Acehnese society. This becomes interesting because the cleric and dayah (zawiyah) are two inseparable things, because on one side of the dayah as an institution of community religious strengthening that is filled by the thoughts of the cleric when creating social events. The study was investigated using a combination of theories developed by various theories of religious phenomena and then the researchers made it as a foundation for the mind in discovering the views of Aceh's natural dayah when responding to the phenomenon of plurality. So this research uses the field research method with an interview approach to dayah scholars in Aceh. thus, this study found the result that plurality in the view of Acehnese scholars that plurality in the context of humanity is sunatullah, and plurality does not mean equating religion and believing in many gods.

The aim of the study is to find out Transcendental Epistemology by using Muta'aliyah Mulla Sadra. This study used qualitative research methodology. The result of the study is Mullâ Shadrâ system is different from the emphasis on specific aspects of "rationality" as it is now does not mean that its founder understands it as "irrational" nor is it given to "mystical experience". But the system emphasizes a world view that intuitive vision is an inseparable part of knowledge. With this method, knowledge or wisdom is obtained not only that is generated by the power of reason but also through spiritual enlightenment, and all of that is then presented in rational form using rational arguments. For Mullâ Shadrâ, knowledge or wisdom is not only to enlighten cognition but also realization; change the form of the recipient of enlightenment itself and realize the knowledge gained so that the transformation of form occurs. All that cannot be achieved except by following the Shari'a, so a thought must hook the infant method in its system.