Indigenous fathers play a central role in the lives of Indigenous children growing up strong. For Australia’s Indigenous people, growing strong includes the possessing heightened levels of health, education and cultural knowledge. This article focuses on Indigenous fathers and how they understand the importance of sharing cultural activities with their children. We argue that the sharing of Indigenous cultural practices, and the subsequent telling of this narrative, are key enablers for Indigenous fathers to assist their families to flourish. We analyse qualitative data from the Longitudinal Study of Indigenous Children to explore what components/aspects of Indigenous culture fathers perceive will assist children to strongly mature, how culture is transmitted, and what barriers fathers face in this process. Results show that according to participants, learning about culture, family and identity are components to helping children prosper, with collecting food the most common activity used to achieve this end.

Self-concept is recognised as useful in facilitating understanding of the development of resilience, academic achievement and social and emotional maturity in children. This framework is valuable for studying minorities such as Indigenous children, for who a positive self-concept is a means of bolstering resilience and mitigating the inherited structural disadvantages of colonisation. This paper aims to understand the academic self-concept of Indigenous children in Australia through analysis of univariate, bivariate and multivariate data of Indigenous children aged 9.5–11 years from the Longitudinal Study of Indigenous Children Wave's 7 K Cohort. Results show overall positive levels of Indigenous children's self-perception at school. Further, factors such as level of relative isolation, teacher perception, peer relationships, feedback from mother and contact with community leaders and Elders is positively associated with Indigenous children's schooling mathematic and reading self-concepts. Ensuring that Indigenous students are supported by community, peers and parents, immersed in their culture and are recognised and supported by their teachers can alleviate the undesirable effects that structural inequalities may have on their academic self-concept.

At present, Western universities are undergoing structural and institutional change in response to the growing demands to provide additional online course and degree options, improve the recruitment, retention and support of Indigenous students, and undergo Indigenisation (of governance, the offered curricula, its faculty and campuses). In Australia, there have been increasing efforts to Indigenise curricula within law, humanities and the social sciences; prompting the formulation and execution of innovative pedagogical practices and online content. Efforts to harmonise these two emerging educational "frontiers" have been tried, one innovative measure trialled is the concept of virtual touring of Country alongside Indigenous Elders and knowledge holders, bringing together Indigenous epistemes and place-based learning. In analysing student unit evaluations, results indicate that students found the virtual tours of Country to be the most effective and meaningful aspect of the unit overall. We argue this demonstrates that what we call "digital placebased learning" is a useful method to engage undergraduate students in Indigenous epistemologies and ontologies, whilst offering a unique experience across three regions.

Aboriginal Education Workers (AEWs) are utilised by primary and secondary schools to improve components of success for Aboriginal students, liaise with their families and the Aboriginal community and contribute to developing and promoting an Aboriginal pedagogy. Despite the challenging role of decolonising the school environment, the important work undertaken by AEWs can be misunderstood and underappreciated by the Western school system. This paper aims to measure the influence of AEWs on Aboriginal culture within schools using quantitative data from Wave 7K Cohort of the Longitudinal Study of Indigenous Children. Results show that there is a positive impact on Aboriginal culture within schools through having an AEW present all or some of the time. For Aboriginal children to grow up strong, employment of an AEW is important to decolonise the school environment and provide a holistic education.

A quality education is a basic societal right. Yet for many Aboriginal students that right is not yet a reality. This paper focuses on the situation of Aboriginal/palawa school students in Tasmania and employs a quantitative methodology to examine the comparative educational achievements of Aboriginal school students. State level Grade 3, 5, 7 and 9 numeracy and reading test results from the National Assessment Program of Literacy and Numeracy (NAPLAN) 2008 - 2016 support the analysis. Results indicate that Aboriginal students remain more likely to be at or below minimum literacy and numeracy standards than their non-Aboriginal counterparts. It is also found that Aboriginal students’ academic achievement declines as they move through the schooling system. Further, Aboriginal students are less likely to partake in NAPLAN due to higher absenteeism on test days. These results are discussed in the context of education policy and the broader national and international literature on factors influencing academic achievement for Aboriginal and Torres Strait Islander school students. Despite an increasing awareness and the development of strategic policies to address Aboriginal educational inequality, it is evident that little has changed between 2008 and 2016. It is strongly argued that Aboriginal students’ underachievement is more likely tied to schooling and policy environments that do not adequately meet their needs, rather than the students themselves. As such, policies and interventions that create long term, embedded improvement of Aboriginal students’ schooling experiences and the engagement of their families and communities are a prerequisite for improving Aboriginal student outcomes.Â