This study aims to develop a self-assessment instrument in the affective domain of students' social attitudes which was modified by the case of the instrument item. The measurement results can be used as a recommendation for the self-assessment of students' social attitudes at school. The sampling technique used is cluster random sampling.  The instrument was content validated by five experts using Aiken, and construct validation using Expl0rtory Factor Analysis (EFA) and Confirmatory Factor Analysis (CFA), while the reliability estimation used Cronbach's Alpha coefficient.  The results showed that there were seven instrument factors to assess the affective domain of students' social attitudes, namely honest, disciplined, polite, caring, responsible, responsive, and proactive. Content validity using the Aiken index shows 28 valid items.  The construct validity of the instrument was carried out using EFA with a KMO value of 0.618, which means it has met the requirements. The fit model based on the CFA results shows the Chi-square value 2df = 258.022x341, p-value = 0.4160.05, RMSEA = 0.01970.08, CFI = 0.91, GFI = 0.86, AGFI = 0.88.  In item estimation, the factor loading value is 0.3, which means the items in the instrument are valid.  The estimated reliability of the instrument shows the Cronbach Alpha coefficient value of 0.895, which means that all developed instruments are reliable.  Valid and reliable instruments are very important to get good information about the affective assessment of students' social attitudes.

Children are an asset of the nation that must be guarded and protected. But the child in the family remarriage in particular relationship with the father is less fulfilled its rights that can be seen from the interaction that occurred. The study aimed to describe the pattern of interaction of children with stepfathers in the family remarriage. This study was conducted with qualitative approach and informants were chosen by purposive technique as well as in data collection using observation technique and in-depth interview. The theory used is the symbolic interactionism of Herbert Blumer. The results of this study was the social setting of the interaction of children with stepfathers was the dinner together, the accompaniment of children learning, watching TV together, the transfer of children to school, recreation, and visiting the stepfather's family. The social context of child interaction with stepfathers was the interaction as a means of communication, interaction as the purpose of communication, and the involvement of the mother in the interaction. For interaction as a means of communication was giving advice to children and giving rewards to children. The interaction as the purpose of communication was farewell and shake before traveling and direct the orientation of the child forward.

Tulisan ini bertujuan untuk mendeskripsikan heteropia Taman Melati Kota Padang dengan menggunakan teori heteropia Foucault melalui pendekatan kualitatif. Teori Heteropia melihat bahwa ruang publik mengindikasikan ruang alternatif atas keteraturan yang ada dengan komunitas yang berbeda-beda pemanfaatannya. Heterotopia memiliki normanya sendiri yang kadang berlawanan dengan norma yang berlaku di masyarakat. Hal ini sebagai akibat dari salah satu sifat heterotopia sebagai ruang alternatif atas keteraturan yang ada di dalam masyarakat. Hasil penelitian menjelaskan dalam ruang taman melati terdapat berbagai macam bentuk heteropia diantaranya adalah destinasi wisata anak, ruang sosio-historis, kegiatan ekonomi, hingga prostitusi keliling. Ruang heteropia taman melati tidak hanya berisi heteropia kritis, tetapi juga heteropia deviasi seperti transaksi prostitusi keliling pada malam hari.

Demokrasi memberikan kesempatan luas kepada seluruh warga negara dalam memenuhi syarat untuk memilih dan dipilih sebagai perwakilan masyarakat tanpa adanya diskriminasi suku, ras, agama dan gender. Hal ini dikuatkan dengan kebijakan afirmasi dari pemerintah yang menetapkan ketentuan kuota 30 persen bagi perempuan untuk menduduki jabatan dalam politik diatur oleh Undang-Undang Nomor 10 Tahun 2008 mengenai Pemilihan Umum anggota DPR, DPD, dan DPRD, demikian juga dengan UU No. 2 Tahun 2008 tentang Partai Politik. UU tersebut mengatur partai peserta Pemilu menyertakan 30 persen keterwakilan perempuan dalam pencalonan anggota legislatif yaitu pada Pasal 8 ayat (1), salah satunya adalah huruf (d) yaitu: “melibatkan keterwakilan perempuan minimal 30% (tiga puluh perseratus) sebagai kepengurusan partai politik tingkat pusat”. Penelitian ini bertujuan untuk mengetahui strategi partai politik dalam meningkatkan keterwakilan perempuan dalam pencalonan anggota legislatif. Metode yang digunakan adalah deskiptif kualitatif. Informan dalam penelitiann ini ditentukan dengan purposive sampling, sehingga peneliti mengambil tiga partai politik yaitu, Partai Keadilan Sejahtera (PKS), Partai Demokrasi Indonesia Perjuangan (PDIP), dan Partai Golongan Karya (GOLKAR) sebagai informan. Perolehan data lapangan dihasilkan dengan teknik observasi, dokumentasi dan teknik wawancara mendalam. Analisis data dilakukan melalui reduksi data, penyajian data hingga tahap kesimpulan. Berdasarkan hasil penelitian yang telah dilakukan menunjukkan bahwa peran partai politik cukup besar untuk meningkatkan keterwakilan perempuan dalam pencalonan anggota legislative. Peran tersebut dilihat dari berbagai strategi yang dilakukan partai untuk meningkatkan keterwakilan perempuan. Strategi tersebut dibangun melalui pendekatan berikut: pendekatan organisasi perempuan, pendekatan tokoh masyarakat, dan pendekatan program pemberdayaan masyarakat.

Economic transactions titled sexuality has long been a commodity traded by the public since the colonial period. Prostitution is a classic problem that remains unresolved in Indonesia. Present prostitution becomes a paradox in the modern life of connoisseurs of globalization, so what is happening now is the commodification of prostitution which is called online prostitution. This paper focuses on describing the commodification of online prostitution as a critique of globalization that utilizes platforms / applications / websites to attract customers who are certainly different from conventional prostitution by borrowing the concept of commodification from Karl Marx. This research uses a qualitative method with descriptive type. The results of the research describe that the presence of globalization constructs the commodification of prostitution by the mechanism of using online media as a means to launch such activities. Globalization in a critical perspective must be seen as one of the threats that can attack cultural communities in the midst of the battle of digitalization in Indonesia. In wading through this problem, we certainly still must oversee all policies and good cooperation with various parties to be able to minimize the strong development of globalization, starting from strengthening legal standing, using social media wisely, to monitoring from various parties to be able to oversee all the bad possibilities that will occur through the vehicle of globalization.