What enables everyday collective attitudes such as the intention of two persons to go for a walk together? Most current approaches are concerned with full-fledged collective attitudes and focus on the content, the mode or the subject of such attitudes. It will be argued that these approaches miss out an important explanatory enabling feature of collective attitudes: an experiential state, called a "sense of us", in which a we-perspective is grounded. As will be shown, the sense of us pre-structures collective intentional states and is thus relevant to an adequate understanding of collective attitudes. The argument receives indirect support by insights into distortions of interaction due to implicit stereotypes.

The article explores the relation between personal identity and life-changing decisions such as the decision for a certain career or the decision to become a parent. According to L.A. Paul (Paul 2014), decisions of this kind involve "transformative experiences", to the effect that-at the time we make a choice-we simply don't know what it is like for us to experience the future situation. Importantly, she claims that some new experiences may be "personally transformative" by which she means that one may become a "new kind of person" having a different subjective perspective and "identity". The article discusses this understanding of a transformed future self. It will be argued that different notions of identity can be distinguished with respect to Paul's claim: the notion of identity in the sense of a (core) personality as well as the notion of numerical identity in the sense of sameness. By distinguishing these two notions it will become more clear how a future experience may indeed qualify as "personally transformative". Moreover, it will be shown that the notion of a self-understanding of persons helps to further clarify the kind of change at issue.

Ideas about freedom and related concepts like autonomy and self-determination play a prominent role in the moral debate about human enhancement interventions. However, there is not a single understanding of freedom available, and arguments referring to freedom are simultaneously used to argue both for and against enhancement interventions. This gives rise to misunderstandings and polemical arguments. The paper attempts to disentangle the different distinguishable concepts, classifies them and shows how they relate to one another in order to allow for a more structured and clearer debate. It concludes in identifying the individual underpinnings and the social conditions of choice and decision-making as particularly salient dimensions of freedom in the ethical debate about human enhancement.

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