The purpose of this review is to expand understanding of the ways culturally, ethnically, and racially diverse youth have begun to reimagine urban and rural spaces using digital storytelling and photovoice, two methods that often fall under the broad field of youth participatory action research. To explain the conditions under which these methods favor movement toward socially just ideas and actions, we also build on and extend research in critical youth empowerment to call attention to the relational nature of the kind of work that positions youth as coresearchers and democratically engaged citizens. Of importance are the availability of safe, nurturing spaces that foster youth engagement, the quality of relationships between youth and adults, and the extent to which decisions and actions remain in the hands of youth. Finally, this review considers the implications for further research and what it could mean to reimagine schools and communities as spaces where youth have a voice as civically engaged citizens.

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Much of the discussion regarding religion and schooling in the US has been limited to ideological clashes surrounding the role of the courts and, ostensibly, the much litigated issue of prayer in schools. This comes at the expense of an examination of deeper curricular issues rooted in language and school mechanisms borne of historical consequences. The authors seek to reframe the discussion of religion and schooling, arguing that to suggest that the removal of explicit prayerfulness equates to the cleansing of US public education of its religious character is facile and ahistorical. They suggest, instead, that religion remains in the language, practices, and routines of schooling but also in conceptions of the "'child" ' and assumptions about the role of schools emanating from such conceptions. Evoking the notion of pentimento, the piece seeks to elucidate the JudeoChristian character of schooling in the US as a way of re-imagining discussions regarding the relationship between religion and/as curriculum. The piece concludes with a discussion of the implications of such an examination for curriculum studies and teacher education.

The article draws on work in Critical Geography Studies and Photovoice methodology, to illustrate the ways in which youth in an inner city conceptualize neighborhoods and public spaces. We utilize youth's photographs, narratives, and maps to tell a story of youth's lived experiences and argue that these experiences are vital sources of knowledge about how an unequal distribution of resources affects them. It is important, we argue, to not only hear student voices but also prepare them to become critical, independent thinkers, who can use multiple literacies as affordances for creating changes that help nourish them. This means fundamentally rethinking how as educators we listen to and walk with youth as they reframe the ways in which we might use public parks, neighborhood schools, community centers, and sidewalks as pedagogical and political spaces.

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