Makalah ini bertujuan mendeskripsikan tipe idiom bahasa Arab dalam novel bahasa Arab dengan judul A`zh-Zhillul-Aswad. Pentipean idiom berdasarkan unsur kata pembentuk idiom. Data yang digunakan dalam makalah ini adalah tuturan-tuturan idiom bahasa Arab yang terdapat dalam novel A`zh-Zhillul-Aswad. Data dikumpulkan dengan teknik simak dan catat dan lanjutannya, lalu dianalisis berdasarkan tujuan penelitian. Hasil kajian menunjukkan bahwa idiom bahasa Arab bersifat fleksibel karena banyak mengambil beragam kata yang menunjukkan arti tumbuh-tumbuhan, hewan, anggota tubuh manusia, alat-alat yang digunakan oleh manusia, warna dan alam semesta sebagai wadah untuk mengekspresikan makna. Hal ini menunjukkan bahwa perbendaharaan kata dan ungkapan dalam bahasa Arab acap kali tidak terlepas dari kehidupan masyarakat itu sendiri.

This study was written not to bring to life the ‘Āmmiyah language or colloquial language in Egyptian Arabic, nor to give the impression of wanting to defend the existence of ‘Āmmiyah as a popular variety of languages ​​compared to the official language or Fus{h{ā. This light study aims to provide an overview of the development of new vocabulary in Arabic, especially the words used in daily life for Egyptian Arabs when communicating. The development found in this paper is the semantic development in Egyptian Arabic which undergoes a shift in meaning starting from expansion, narrowing and even giving new meanings and forms that previously did not exist or were not found in classical dictionaries such as Lisa>n al_Arab  and Ta>jul ‘Aru>s or modern dictionaries such as al-Waji>z and al-Wasit.

This study aims to find out the concept of the word Fasa>d in the Qur'an and the development of its meaning. The approach used is the semantic approach of the Qur'an proposed by Toshihiko Izutsu. The data sources of this research are the verses of the Qur'an which use the word fasa>d and its derivations as well as the verses of the Qur'an which have a similar meaning to the word fasa>d. The steps taken by the researcher in collecting data are as follows: First, collecting the verses of the Qur'an that contain the word fasa>d. Second, classifying verses. Third, analyze the word fasa>d using focus word techniques, keywords, basic meanings, and relational meanings, synchronic and diachronic meanings, semantic fields, and weltanschauung, Fourth, draw messages from the Qur'an. Fifth, drawing conclusions. The results of the research show that the word fasa>d with its various derivations is repeated 50 times in the Qur'an. Syntagmatically It means disobedience, destruction, drought/ withholding of rain, murder, corruption, and sorcerers, while paradigmatically, fasa>d has similarities with the words Syarr, Halaka or ahlaka , 'As\a>, Bat{ala , Sa>'a and Z}alama . Words that are opposite to the word fasa>d are As}laha, Ah}sana, Khair and, al-h}aqqu. This study also shows that even though the word fasa>d has experienced a development or expansion of meaning, it still refers to a single meaning, namely deviating from the path and containing a negative meaning.

Idiom adalah bentuk ungkapan yang memiliki karakter khusus. Karakter khusus yang dimaksudkan adalah makna idiom adalah makna gabungan kata yang membentuk ungkapan tertentu dan memiliki makna berbeda dengan komponen kata yang membentuknya. Perbedaaan makna leksikal idiom dengan makna idiomatik yang dimaksud menyisakan permasalahan bagi pembaca atau penerjemah untuk memahaminya dan memberikan pemahaman kepada orang lain. Permasalahan ini bukan tanpa alasan, karena tiap bahasa memiliki cara pandang sendiri dalam menggambarkan suatu ungkapan. Kesulitan yang dihadapi dalam menerjemahkan idiom dapat diatasi dengan langkah-langkah sebagai berikut: 1) menerjemahkan idiom dengan bentuk dan makna yang sama, 2) menerjemahkan idiom dengan bentuk idiom berbeda, 3) menggunakan teknik parafrase dan 4) menghilangkan sama sekali unsur idiom dalam bahasa target. Hasilnya adalah ada beberapa idiom yang sama baik itu bentuk dan maknanya dan juga banyak idiom yang memiliki makna sama tetapi bentuk berbeda.

Ulumul Qur'an is one of the basic knowledge of Islam which has many branches. It discusses issues that are ushuli and furu'i, among the science of ushuli are makki-madani, asbabun nuzul, nasikh-mansukh, muhkam-mutasyabih and the others. The furu'i examples include adab or ethics and fadha'ilul Qur'an. This furu'i discussion is useful because there is a term for the science of perfection (kamalat) in Islam. A Qur'anic scholar from Wonosobo, KH. Muntaha Al-Hafidz has special attention in this knowledge of kamalat or perfection. He wrote a book "abharul Qur'an" or the Qur'anic ocean which discusses two major themes, namely the primacy of the Qur'an and ethics with the Qur'an. This book is studied and investigated in this thesis. So that it is known the position of the abharul Qur'an among similar books from the ulama' who first composed it, as well as the role or contribution of KH. Muntaha in that sector.