AbstracReligion should be a source of inspiration for the completion of any problems that exist in society. Religion has a very important part in the resolution of current issues that developed in the middle of the race. Here, the Qur'an and the Sunnah as the primary sources of Islam should be a solution to the existing problem. So, how is that al-Qur'an and Sunnah can be a solution for Muslims in facing the current issues? Al-Qur'an and Sunnah should be understood in its context returned in the current era. Interpretation methodology should also experiencing growth. In addition to using the existing methodology konvensional, Indonesia exegetes should be dare to involves contemporary methodologies such as hermeneutics and set humanities others. With the new methodology and adequate regardless of existing methodologies while remaining grounded in the original text, expected actual issues that develop can be resolved.

This research aims to reveal the historical roots and elements of the background for the formation of the Orang Rimba’s religion. This study is based on field research with a descriptive approach of religious phenomenon. The research derives some conclusions: (1) the Orang Rimba is monotheist, that is, they are not adherents to dynamism, polytheism, or animism as it has been understood. (2) The history of the Orang Rimba’s religion is affected by two elements; namely, Rimba culture and Islamic culture. (3) Evidence suggests that Islam is one element of Orang Rimba’s religion as the following: (a) Mantra of Getting Honey, such as Basmallah, Allah, Istighfar, Muhammad and Ya Karim; (b) Orang Rimba Faith in God, the Prophet Muhammad, the Angel and Doomsday; (c) the values of the ceremony of Death: Ratib Laa Ilaha Illallah; and (d) the values of the ceremony Berdekir. (4) It has proved the existence of a new theory about the spread of Islam in the Suku Anak Dalam community since the 14th century and at the same time undermined the old theory of the Orang Rimba’s religion that has been misunderstood over the years.Contribution: Researchers can use this new theory’s findings as reference material on the Orang Rimba’s religion (Suku Anak Dalam). They can also use this theory to compare other views about the Orang Rimba’s religion.

Start from the decline in awareness of Muslims because of imperialism and Western hegemony makes Muslims started to straighten ourselves out of recession. Since then buzzed the glory of the Islamic revival. Even at the point of life is the rise of Islam has become an international phenomenon. Awakening consciousness departs from the central theme: fight and beat back attacks from internal crash parties to discredit the foreign Muslims. This movement logosentrisme Islamic Estuary. It is believed as a shortcut only to get out of the crisis and degradation, with the triumph of Islam aspired. Revival movement is trying to grow back the spirit of faith, the stagnation of thought and jurisprudence, as well as movement (harakah) and jihad. This also brings resurrection exam for Muslims so that encourages them to find the causes of falls and the opprobrium that hit. Moving on from this consciousness, they find a new awareness, namely: changing the faith, activate thoughts, and stimulate the Islamic movements. In ndonesia itself has grown and developed a kind of revival movement is a movement, example as Ikhwanul Muslim, Hizbut Tahrir, the Salafi Movement etc. They apparently had a big hand in developing the movement to promote Islamic revivalism in Indonesia.

Becoming a volunteer is one of the efforts to encourage people directly help in humanitarian programs. Universitas Aisyiyah (UNISA) Yogyakarta has sent hundreds student volunteers from various study program during COVID-19 pandemic in 2021-2022. Concerning the risk as volunteer, it is worthy to appreciate their motivation to engage the program. This study determine the motivation become COVID-19 volunteer among UNISA Yogyakarta students. A descriptive study design with 53 respondents was conducted to answer the objective. This study showed that students were in adequate motivation become COVID-19 volunteers. They perceive that become volunteer is a real action of caring with others. They do not need take long time to make a decision become a volunteer. Future research exploring the management of volunteer is needed.

The aim of the study is to investigate the forms of integration-interconnection of Qur’anc verses and health sciences at Faculty of Health Sciences of Universitas ‘Aisyiyah Yogyakarta. The study also reveals and analyzes the implementation of learning strategy used in the integration-interconnection application of Qur’anic verses and health sciences at University of ‘Aisyiyah Yogyakarta as well as its relevance with campus philosophy as a professional and Qur’anic campus. The study used mixed method by combining 2 methods at the same time (quantitative and qualitative). The approach used in the study was science integration-interconnection approach offered by M. Amin Abdullah. Based on the analysis of the study, it can be concluded that there are 2 forms of integration-interconnection of Qur’anic verses and health sciences at Faculty of Health Sciences, University of ‘Aisyiyah Yogyakarta, namely: Formal integration and Non-Formal Integration. Formal integration is learning process which has been set in university’s learning curriculum as a set of subjects to take each semester. Formal integration consists of 3 forms, namely (1) integration in learning system; (2) integration in students’ thesis; and (3) integration in lecturers’ research in which the lecturers at FIKES must relate or integrate the research with Qur’anic verses. Meanwhile, Non-formal integration is Qur’anic learning outside the subjects or curriculum set by the university. Non-formal learning can be found in additional lessons outside learning subjects. There are 6 forms of non-formal integration, namely Reading Qur’an (BAQ), Islamic Basic Study Orientation (OSDI), Character Management Program (PROPEMKA), Objective Structured Competency in Islamic-values Examination (OSCIE), Baitul Arqam Purna (BAP) and Tahfizhul Qur’an Program (PTQ).