This article aims to reveal the reflection of the Qur'an on the oppressed group in the context of social inequality. Using the descriptive analytical approach in the various literature related to the subject of this research, whether in the form of primary sources such as the Qur’an and interpretations, as well as secondary sources in the form of books and articles, the results of the study found that the Qur'an's reflection of al-Mustadh'afin refers to a marginalized community, weak, oppressed, and powerless groups both culturally and structurally. In the context of social inequality, the poor, orphans, beggars, and slaves are al-Mustadh'afin groups. The effort to liberate the al-Mustadh'afin from all forms of discrimination, oppression, and exploitation that leads to social inequality is a vision of Islamic teachings. In the context of the Indonesian state, Pancasila and the 1945 Constitution are the two supporting pillars that are in line with the spirit of the Al-Qur'an's alignment with al-Mustadh'afin. Thus, the defense of al-Mustadh'afin in the context of social inequality can be done by maximizing the role of government, agencies, and social institutions.

Sejarah mencatatkan perkembangan tulisan Jawi sinonim dengan kedatangan Islam ke Alam Melayu sekaligus menjadi lambang dan simbol yang mewakili bahasa dan bangsa Melayu. Ia telah memainkan peranan yang penting dalam masyarakat Melayu sama ada sebagai alat komunikasi mahupun médium pengembangan ilmu terutamanya selepas kedatangan Islam di Alam Melayu. Tidak menjadi asing dalam kehidupan masyarakat pada masa itu bermula dari raja, pembesar negara, ulama, saudagar sehinggalah kepada rakyat jelata. Walaupun tulisan Jawi didapati mempunyai perkaitan yang amat rapat dengan skrip Arab terutamanya pada bentuk abjad, namun terdapat beberapa perbezaan yang ketara terutamanya pada pertambahan abjad yang menjadikan jumlah bilangan abjad Jawi berbeza

The covid-19 pandemic has changed the habitual practices of human life that have been practiced for so long. People all over the world have been introduced to a new form of habit termed the new norm. Several Standard Operational Procedures (SOP) have been introduced to curb the spread of this epidemic. However, the question arises whether these preventive measures are a new thing that has never existed before? Similarly, is there a similarity between the practice of SOP that must be on everyone today with the practices that have been practiced according to the disciplines of science and the religion of Islam. This study uses a qualitative method that uses the design of library research and document review. The results show that there are similarities between the practice of SOP outlined by the Ministry of Health Malaysia (MOH) and the World Health Organization (WHO) produced based on scientific studies with the practice of ablution that has long been organized by the holy religion of Islam. These findings have further added to the knowledge and confidence about the position of the disciplines of science and religion which are so beautifully complementary to each other. Further this evidence has directly rejected the ideas of dualism and secularism that separate religion from everyday life.

Muslim students are words that combine two identities, namely the seeker of knowledge and submission to Allah S.W.T. If these two elements are combined, then a Muslim student has no way for him except to make the Quran as a source of guidance. Surah al-Fatihah is a solution that can be the qibla of the formation of a Muslim student because without the application of this surah the knowledge required can be less blessed, worship will be lame, the formation of identity will not be balanced, communication between servants and creators will face deadlock. What is certain is that surah al-Fatihah is the determinant of the acceptance of prayer, the medium of communication between human beings and creators, all of which have a profound effect on the process of character formation of a student’s life. Surah al-Fatihah is placed at the earliest in the order of mushaf al-Quran as a guide in doing, thinking, acting and behaving in living life, especially in seeking knowledge. Surah al-Fatihah as part of the Quran is certainly not left behind in paying attention to the development of the character of a student’s thinking. This is reflected in the declaration of the reciter to be with Allah S.W.T, not asking except to the Almighty, not doing except under the presence of meetings with the ruler of the Day of Judgment, his days are filled with worship and prayer, always alert to the wrath of Allah S.W.T and the danger of misguided thoughts and understandings that are not in line with the Quran. This paper can to some extent give a new formula in our thoughts and actions through the study of surah al-Fatihah starting from the concept of maiatullah, seeking sustenance, doomsday, worship, and prayer.

Many authors have written about Tun Sri Lanang as a Prime Minister duringthe oldJohor Sultanate and his monumental book, Sulalah al-Salatin. However, people lack informations about Tun Sri Lanang's contribution during his life in Aceh. Thus, this study aims to identify Tun Seri Lanang's contribution to the Acehnese at that time. In this study, the researchers used a qualitative method. Data is analyzed using content analysis methods from interviews and sources from books, documents and journals. The finding shows that Tun Seri Lanang contributed greatly as a community leader, scholar, writer, advisor to the sultan/ sultanah of Aceh and left honorable offsprings. The researchers hope that this study can further enrich the literature about traditional Malay muslim figures especially in the 17th century. Furthermore, the documentation of the old hero and local wisdom should be intensify as a reference for the future generations.