Over a half of medical staff surveyed reported experiencing some type of violence in the past year, female gender being a significant predictor of abuse. Adequate documentation and implementing clear policies and violence prevention programmes in health institutions are crucial steps towards addressing this issue.

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In "Against Academic Boycotts" (Summer 2007), Martha Nussbaum develops an argument against academic boycotts in general and boycotts of Israeli academia in particular. The argument proceeds by first noting that boycotts are but one option open to those who wish to condemn and resist serious wrongdoing; second, that in a wide range of cases, boycotts were less effective and morally more troubling than the alternatives she presents. From there, on the basis of an analogy to the Israel-Palestine case, Nussbaum concludes that a boycott of Israeli academia is neither necessary nor likely to succeed and therefore unjustified. In what follows, I will point to two ways in which Nussbaum's argument goes astray.