This research aimed to analyze the position of copyright as a waqf object from the perspective of fiqh and positive law. This study was literature research with a normative approach. The data collection technique used in this study is the documentation technique. At the same time, the analysis technique in this study used descriptive inductive techniques. The results of this study indicated that copyright is protected by Sharia law. The owner has the right and authority over his or her copyright and is protected by the rules and laws. Copyright as a waqf object is permitted by Islamic law as long as the requirements for a waqf object are met. This is reinforced by the decision of the Indonesian Ulema Council (MUI) number 1 MUNAS/VII/5/2005, which allows Intellectual Property Rights (IPR) as a waqf object. The permissibility of copyright as a waqf object is also supported by positive law, i.e. Law No. 41 of 2004 concerning Waqf and Government Regulation No. 42 of 2006. In addition, copyright as part of IPRs fulfils the criteria of a waqf object, i.e. a valuable asset permissible by Sharia law whose ownership rights are transferrable. Accordingly, IPRs are legally used as a waqf object, and such rights should not be violated.

Rapuhnya hubungan ayah atau keluarga ayah dengan anak gadis adalah salah satu sebab wali adhal. Menurut tokoh masyarakat putusan wali adhal itu membingungkan, karena mengabaikan wali nasab dalam pernikahan, di sisi lain putusan hakim mengizinkan wali adhal demi maslahat agar terhindar dari zina. Perkara wali adhol di Kabupaten Pasuruan pada tahun 2016 termasuk perkara yang sering terjadi hampir tiap bulan. Adanya perbedaan pandangan antara hakim dan tokoh masyarakat Kabupaten Pasuruan tentang wali adhal perlu dianalisis secara mendalam, agar dapat menjadi bahan pertimbangan tentang wali adhal guna mengurangi kasus wali adhal di Pasuruan. Jenis penelitian yang digunakan adalah yuridis empiris dan kualitatif deskriptif, data hasil wawancara dan dokumentasi dianalisis dengan teori pluralisme hukum. Hasil penelitian menjelaskan bahwa perkara wali adhal jika ditinjau dari teori pluralisme hukum akan muncul tiga dimensi yaitu pertama, jika seorang wali nasab tidak ada atau meninggal maka hakim dengan bukti yang ada berhak mengambilalih kekuasaan wali nasab dan memindahkannya kepada pihak yang berwenang. Kedua, jika wali nasab masih ada pernikahan itu harus dilaksanakan dengan persetujuan wali nasab. Ketika wali nasab enggan atau tidak hadir maka niat untuk menikah hendaknya dibatalkan. Ketiga, jika wali adhol masih ada, namun karena alasan yang tidak dibenarkan hukum enggan untuk menikahkan anaknya, maka hakim dapat mengizinkan wali adhal untuk menghindari zina dan mewujudkan keadilan bagi anak perempuan yang telah dikucilkan.

The participation of women in the world of work has not only contributed to changing the mindset and economic structure of a region, but has also contributed greatly to family welfare. This research uses descriptive analysis method to analyze and describe the role of women in improving the economic welfare of the family in the perspective of maqashid syariah. Based on the results of the research, it is found that the implication is that the role of women is very positive in improving family welfare and in accordance with the goals of Islam, namely falah (prosperous in the world and the hereafter), and according to the five main elements that must be maintained in Islam, hifz ad-din namely informants who maintain their religion in several forms of activities, which include carrying out the pillars of Islam, carrying out social and religious activities. hifz an-nafs, namely Informants can take care of their family souls well while paying attention to the needs of a decent life and staying away from unhealthy living habits. compulsory education for a minimum of 12 years, hifz annasl, the informant, made the family planning program only used to regulate the distance between one child and another, and not only have two children for spiritual reasons and the sustenance of every child born is guaranteed, and hifz al-mall, namely the role of the informant as a trader can help to meet or meet the needs of the family in everyday life.

The participation of women at work domain, does not only contributes in changing the mindset and economic structure of a region, but also has contributed greatly to family welfare. This research uses descriptive analysis method to analyze and describe the role of women in improving the economic welfare of the family in the perspective of maqashid syariah. Based on the results of the research, it is found that the implication is that the role of women is very positive in improving family welfare and in accordance with the objectives of Islam,; falah (prosperous in the world and the hereafter), and in accordance with the five main elements that must be maintained in Islam, namely hifz ad-din, hifz an. -nafs, hifz al-aql, hifz an-nasl, and hifz al-mall. Keywords: Islamic law, the role of women, family welfare.   Abstrak: Partisipasi peran perempuan dalam dalam dunia kerja tidak hanya berkontribusi terhadap berubahnya pola fikir dan tatanan perekonomian suatu daerah, akan tetapi juga telah memberikan kontribusi yang besar terhadap kesejahteraan keluarga. Penelitian ini menggunakan metode analisis deskriptif untuk menganalisis dan mendiskripsikan peran perempuan dalam peningkatan kesejahteraan ekonomi keluarga perspektif maqashid syariah. Berdasarkan dari hasil penelitian, ditemukan implikasi bahwa peran perempuan sangat positif dalam meningkatkan kesejahteraan keluarga dan  sesuai dengan tujuan Islam yaitu falah (sejahtera dunia dan akhirat), serta sesuai dengan lima unsur pokok yang harus dijaga dalam islam, yakni hifz ad-din, hifz an-nafs, hifz al-aql, hifz an-nasl, dan hifz al-mall. Kata-kata kunci: hukum Islam, peran perempuan, kesejahteraan keluarga.