The objective of this article is the best strategies and models of distance and online education to universities in the context of modern legal education policy, tempting its effectiveness. The methodological framework of this research is based on the comparative anective of distance and online education best practices offered by some universities around the world. A full study of the technical, pedagogical and managements issus of distance education has also been provided. Based on an empirical approach, testing, evaluation and control of usability, accessibility, file and security of some techniques, and related resources have been carried out. An experimental study has also been conducted with the aim of obtaining, comparing and using certain relevant data on the attitudes, priorities and learning outcomes of law students in a traditional versus distance learning environment. The main result of the study is the design of a model of mass, open and lively distance learning and teaching that enhances the quality of university education in general and the training of law students in particular.

The review presents the material of the “Round Table” devoted to the analysis of the teachings of the Eurasians and the development of their ideas in the conditions of modernity (EAEU). Thus, the reports note that, theoretically, the teaching of the Eurasians was highly original, re-flecting the main properties of Russian culture and statehood. The Eurasians correctly pointed out the unifying role of Russia on the Eurasian continent. The reports also consider the role of law and courts operating in the system of the Eurasian Economic Union.

The material of the Interuniversity Scientific and Practical Conference “Traditional spiritual and moral values as the basis of legal development in the XXI century”, held at the Faculty of Law of Lomonosov Moscow State University, is presented. An attempt is made to show the connection between the values of the people (including the Russian people) and its political and legal institutions. In particular, it is noted that the concept of spirituality includes public consciousness, is permeated with value imperatives (religious, ethical, political, aesthetic). It is pointed out that, although every ethnic group has its own value imperatives, not every one of them was able to create a state. It is argued that the spirituality of the Russian people has become the basis of a thousand-year statehood – one of the greatest in world history.